Book Title: Jiva Vichar Prakaranam
Author(s): Ratnaprabhvijay
Publisher: Ratnaprabhvijay

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Page 30
________________ A-bhāsakāḥ STATTET: Devoid of power of speech. (11) Sarīriņah gafia: Incarnate Souls or A-saririņaḥ satirot: Disembodied Souls; Siddhas. (12) Carimāḥ afar: Souls who have their body for the last time; persons who are going to attain Salvation without being re-born or rafth Persons plunged into the world; far from Final Liberation. (13) Såkārapayuktāḥ Alfirtaya: Having the use of knowledge or Anākaropayuktāḥ palari : Possessed of general and undifferentiated view. All Living Beings of Three' Types are computed as (1) Samyag-driştayah AFITEOT: Souls having Right Belief; or Mithyadriştayaḥ sākategUI: Souls having False Belief; or Samyagmithyadriștikaḥ TAUSTITOT: Persons having mixed i. e. right and wrong belief. (2) Paritāh qilar: Those whose duration can be counted; or A-paritāḥ spuétar: Souls eternally wandering in the worldly existence or No-paritā noaparitāḥ aastaratspirar: Siddha Bhagavān. (3) Paryāptāḥ qafar: The Souls which have fully developed the food etc, characteristics in the womb; or A-paryā. ptakäḥ safa#T: Undeveloped; souls whose six paryāptis have not been completed; or No-paryāptā No-aparyāptāḥ attulai atsquicar Neither sufficient nor insufficient. Liberated Souls (4) Sūkņmā penT One-sensed beings inhabiting the whole Universe which cannot be seen by any one except a Kevali and which cannot be destroyed;'or Bādarāḥ alatı: One-sensed gross beings which are visible in a bodily form e.g. earth, water etc; or Nosükşma No-bādarāḥ alega alarga: Siddha Bhagavāns who are neither minute nor gross. (5) Sanjninah afera: Five-sensed rational beings; or A-sarijninah afsa: Souls having five sense but without mind cousciousness; or no-sarijni no-asarijninah atafuatssifata: Siddha Bhagavāns who are free from being rational or irrational. (6) Bhava siddhikāḥ HafargaSouls which are fit for Salvation or A-bhava siddhikāḥ safeler: Souls not fitted to get Absolution or athafafeeratswafafami: No-bhavasiddhia No abhavasiddhiyāḥ Souls which are neither Remancipated or bound;

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