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JANA PENANCE
4. Repeated slips, no longing to lire upto truth,
resisting 5. One fault, longing to live upto truth, non
resisting 6 Repeated slips, longing to live up to truth,
non-resisimg .. 7. One fault, 20 longiog to live upto truth,
DOD-resisting .. 8 Repeated shps no longing to live upto truth,
non-resisting .
This shorter table of eight types will apply where the circumstances do not admit of the application of the principle of external compulsion or its antithesis or here sererer penance is indicated, as will be seen later.
From another point of vier, fire elements hare to be taken into consideration in determining the nature of the penance. These are: whether the transgressor is deroted to religion (priya dharma) or not (apriya dharma); whether he is endowed with much knowledge (bahu jnāna) or not (alpa jnāna); Thether he committed the fault under external stress (sahetuha) or not (asahetula); whether the transgression was confined to a single act (sakritaLārz) or to a series of acts (asakritahārı); whether he is straightforward (rijubhāta) or not (arignbhāra). These should be arranged, as before, in fire rotes, and numbered, in the manner already pointed
