________________
पपरण]
अंतिम-सिम्खा
41
All scriptures and preceptors are at one with regard to the definition of Dharma. Dharma lies in the purification of conduct; other wise, the religious rites prove fruitless.
42 Even amorg the classes which are said to be lor', there may be persons of good conduct, while, even among the Brāhinanas there niay be soire who are of bad behaviour. Nore can be considered to be superior or worthy of respect simply on account of one's birth or caste. Really speaking it is the virtues that are the object of reverence.
. 43 One becomes a Jaina by control over the mind, a Drahmana, through the elevation of spiritual knowledge, a Kshatriya, by protecting others from Janger and afflictions, and a Manushya, by the consideration of real duties.
. The aim of human life should be rightly considered. Wealth and enjoyment (Artha and Kāma) are not its ideals. Being steady in good conduct one should make oneself benefi.
cent to others.
