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THE INDIAN ANTIQUARY.
(JUNE, 1889.
to the uvásagadasáu (anga 7), even as regards the names of the ten ajjhayanas. The eighth and ninth anga, the antagadadasáu and the anuttarovavatiyadasdu have here however only ten ajjh. allotted them, whereas in the Siddhanta they have 93 or 33. The names of the ten ajjh. are for atagadad : Nami Mayangê Somilê Råmagutte35: Sadamsaņê chêva | Jamali ya Bhagali ya Kirkamme Pillatd ti ya Perle Ambatthaputte36 ya ôm (@vam) été dass Ahiya || Among these I can discover but one name, Bhagáli, which shows any connection with anga 8, 4,. (Mayall); or perhaps we may extend the number to two names connected with-9, 3, 4,6 Pellae, Råmaputte. The names of the ten ajjh. of the anutto are, Isidåsê ya Dhannê ya Sunakkbatte kattité (Karttika) ti ya | Samdhậné Salibhaddd ya Anamde Têyali37 ti ya Dasannabhadde Aïmuttê êm êtê daba dhiyA 11 Among these there are at least three names which recur in anga 9, s. 1-3
It is perfectly manifest that the author of anga 3 possessed entirely different texts of angas 8, 9, than those in our possession. The same holds good in the case of anga 4, since it ascribe to these angas only ten ajjh. each. See below. The means made use of by Abhayadeva to reconcile this discrepancy are very simple. He says, on anga 8, after [272) recognizing the fact of the discrepancy :-tató váchanástarápékshayání (Okánf ?) mani' ti sibhévayamo, navajanmärktaram apékshayas láni bhavishyanti 'ti váchyasi, jarmáshtaránói tatré 'nabhidhiy mánatvád iti - and likewise on anga 9 :- tad évam ih 'pi vachanástarápékshayá adhyayanavibhaga uktó, na punar upalabhyamdnaváchanápékshayê 'ti. His statements in reference to the stories themselves are given with tolerable detail on anga 9.
As the fifth member of the ten dasâo the Ay&radasdu are enumerated. The names cited for the ten ajjh. belonging to these are identical with those of chhedasútra 4. This therefore proves that the latter is to be understood by the Ayaradasin.
(To be continued.)
BOOK NOTICE. REPORT ON THE SEARCH FOR SANSKRIT MSS, in the the Vijayaprakasti, the Seshasangraha. the
BOMBAY PRESIDENCY during the year 1883-84 by R. G. Kumdrapdlacharitas of Jinamandana and, if I BHANDARKAR, M.A., Ph.D., Bombay Government Central Press, 1887. Pp. 479, viii.
mistake not, of Jayasinhasűri, the SanimatiturkaDr. Bhandarkar's Second Report is a worthy ţikd, the Aptamimdřsdlaskara, and the Kdvyakal. successor of the first. It allows the most con- palatavritti. Among the new finds, on the other scientious devotion to the Search, and is full of hand, may be mentioned as particularly valuable instructive and interesting matter. The begin- a good old copy of the rare Kirtikaumudi and a ning describes the results of a journey to Anhil. mutilated Abhilashitachintamani. Dr. Bhandarkar våd-Patan (this, not Pathan, is, p. 1 note, the had also made a catalogue of the Bhandar of the correct spelling), which Dr. Bhandarkar under Tapkgachha and prints it in Appendix J. Another took in 1883 together with Professor A. V. Kath- copy, which I had prepared in 1875, ought to be in våte of Ahmadabad. The two scholars visited the the Deccan College. I did not print it, because old Jaina Bhandars, which I saw in 1875 and the descriptions of the books are too imperfect. 1879, and obtained access to some hitherto un I merely marked certain books which Pandit known important Brahmaņical libraries. In the Nárusarkar examined, and some of which, e. g. Bhandars they found at least something to glean, the Vijayaprakasti, and the Narandrdyandnandathough most of the works, which Dr. Bhandarkar kedvya by Vasantapala, recte Vustupala, I then had enumerates as inspected, are represented by one copied, and included in the collection of 1875-77. or several copies in the earlier portions of the Among the Brahmanical libraries discovered at Deccan College collection. To these books, known Patan by Dr. Bhâpd&rkar, that of Jasvantrai already some years ago and partly copied for Gôpålrai seems to be the most important, as Government from the Patan MSS., belong the it contains six of the, in Western India. rare important Vyutpattidipika, the Pramdņamañjars, I Samhitås of the Bhågavata-Pancharatra sect.
• Ramaputra, with the Digambaras, see the Tattvarthavarttika in Prof. Peterson's Second Report, p. 157. Also the existent Svētambara text presents Ramaputte, see below p. 324.-L.
3# Thus B. Avvaddhao A. With the Digambaras we find (1. o.) Yamalt kavalika-Nishkambala- PAP. Ambashtaputra. In some better MS, the first name might turn out to be Yamall and in the second some name corresponding to Bhagali may be hidden.-L.
Titalinnta iti yo jo tadhyayanesha (anga 6, 1, 14) áruyate sa na 'yan, tasya siddhigamanaravant. We have here in all probability an intentional variation.
