________________
6
.
INTRODUCTION
(1) A move towards putting an end to the udaya of darśanamohanlyd
and of the anantānubandhin type of kaşāyas, (2) Putting an end to the udaya of darśanamohaniya and of the anantānuba.
ndhin type of kaşāyas, (3) Putting an end to the udaya of the apralzākhyānāvarana type of
kasagas, (4) Putting an end to the udaya of the pralyākhyānāvarana type of
kaşāyas, (5) A move towards putting an end to the udaya as well as kşayopasama
of all types of kaşāyas, (6) Putting an end to the udaya as well as kşayopaśama of all the týpes
of kaşājas, (7) Being omniscient and remaining active in the world; (8) Being omniscient and giving up all the activities (except the medi.
tative trance that is directly conducive to mokşa.)
Of these stage (1) is occupied by an Apnuarbhandhaka, (2) by a Sam. yagdrsti, (3) by a Carilrin of the deśavirata type, (4) by a Caritrin of the sarvavirata type, (5) by a Carilrin of the kșa pakaśreņi-ārohin type, (6) by a Caritrin of the vilarāga type, (7) by a sayoga kevalin, (8) by an ayoga keyalin,
Here three points are noteworthy and as follows: (i) Putting an end to the udaya or kşayopašama of darśanamohanīya may
well be equated with developing a religious outlook' while 'putting an end to the udaya or kşayopaśama of kaşājas' with 'developing a virtuous disposition. There is however one hitch in the proposed equations. As can be seen, a Samyagdrsti is free from the udaya of the ananlānubandhin type of kaşāyas and yet he is denied the title Caritrin (i.e. a title having to do with ethical perfection). The reason is that for all practical purposes the anantānubandhin type of kaşāyas are treated as an appendage of darśanamohaniya; (that is why a kşapakasreni-Drohin is expected to have rendered the kşaya not only of darśanamohnīya but also of the ananlānubandhin type of kaşāyas-just as Samyagęsti is expected to have put an end to the udaya not only of darśanamohantya but also of the ananlānubandhin type of kaşāyas). Hence it will perhaps be more appropriate to equate 'putting an end to the udaya or ksayo pasama of Darsanamohantya and of the anantanubandhin type of kaşāyas' with 'developing a religious outlook' while equating. 'putting an end to the udaya or kşayopaśama of the apralyakhyānāvarana, prabyakhyānāvarana or Sanjualana type of kaşāyas' with developing a virtuous disposition.'
