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59: अतीन्द्रियार्थसिद्धयर्थं यथालोचितकारिणाम् । प्रयासः शुष्कतर्कस्य न चासौ गोचरः क्वचित् ॥९८॥ alindriyārthasiddhyartham yathālocitakāriņām /
prayāsaḥ śuşkalarkasya na cāsau gocaraḥ kvacit 119811 . All endeavour of the thoughtful persons is directed towards establishing the existence of supra-sensuous entities, but such an entity is never an object of dry logic (i e. of logic-chopping).
गोचरस्त्वागमस्यैव ततस्तदुपलब्धितः । चन्द्रसूर्योपरागादिसंवाद्यागमदर्शनात् ॥९९।। gocaras tv āgamasyaiva tatas tadupalabdhitaḥ / candrasuryoparagadisanvadyagamadarsanāt ||99||
As a matter of fact, such an entity is an object of scriptural know ledge alone, for scriptures do tell us of such entities; e. g. there are scriptures (i. e. authoritative texts) that correctly inform us about (the suprasensuous) matters like lunar and solar eclipses.
एतत्प्रधानः सच्छाद्धः शीलवान् योगतत्परः । जानात्यतीन्द्रियानास्तथा चाह महामतिः ॥१०॥ आगमेनानुमानेन योगाभ्यासरसेन च। . त्रिधा प्रकल्पयन् प्रज्ञां लभते तत्त्वमुत्तमम् ॥१०॥
etat pradhānaḥ sacchrāddhaḥ śīlavān yogatarparah / jānāly alındriyān arthāṁs tatha caha mahāmatiḥ 1110011 agamenānumänena yogablyäsarasena ca / tridha prakal payan prajñās labhale tattvam ullamam ||101||
One who mainly relies on scriptures, possesses right faith, is of poble conduct, and coustantly practises yoga knows supra-sensuous entities. A great wise man (viz. Patañjali- rather bis commentator Vyāsa) too has said: "One who employs his understauding in a threefold fashion i. e, on the basis of scriptures, on the basis of inference, and on the basis of the achievements of a constaut performance of yoga- gains a perfect knowledge of the essential nature of things."
न तत्त्वतो भिन्नमताः सर्वज्ञा बहवो यतः । मोहस्तदधिमुक्तीनां तद्भेदाश्रयणं ततः ॥१०२॥ ria tatlvato bhinnamatāḥ sarvajña bahavo yalah / mohas tadadhimuktinam tadbhedairajyanam tatah ||10211
