________________
FIRST FOUR YOGA-VIEWPOINTS
38
भवोद्वेगश्च सहजो द्रव्याभिग्रहपालनम् । तथा सिद्धान्तमाश्रित्य विधिना लेखनादि च ॥२७॥ bhavodregas ca sohajo dravyābhigrala palanam |
tatha siddhāntam asritya idhina lekhanddi ca |2711 A. natural feeling of disgust for the worldly existence, the physical offering of gifts (i.e. the offering not of a sublime type, the agent in question being. inadequately advanced spiritually), the duly undertaken writing etc. of doctrinal texts-(these are some further yoga-seeds)..
लेखना पूजना दानं श्रवणं वाचनोद्ग्रहः । प्रकाशनाऽथ स्वाध्यायश्चिन्तना भावनेति च ॥२८॥ lekhanā pūjanā dānañ śravaņar vācanodgraliaḥ / prakasanä'tha svādhyāyaś cintana bhāvancti ca 1/2811
.
Here 'writing etc.' means 'writing, worshipping, offering, as a gift, listening to, reading, duly grasping, publicizing, studying, pondering over, imbibing the spirit of'.
बीजश्रुतौ च संवेगात् प्रतिपत्तिः स्थिराशया । तदुपादेयभावश्च परिशुद्धो महोदयः ॥२९॥ bijaśrutau ca samvegāl pratipa.tiḥ sthirāśaya / tadupadeyabhāvas ca parisuddho mahodayah ||3911
To acknowladge with a feeling of feryour and with a firm mind the truth of the texts dealing with yoga-seeds and at the same time to treat these texts as things desirable (1. e. things worthy of respecta treatment which on account of being pure (i. e. belog free from all desire for worldly fruits) is conducive to success par excellence (i. e. to moksa)(these too are a yoga-seed).
एतद्भावमले क्षीणे प्रभूते जायते नृणाम् । . करोत्यव्यक्तचैतन्यो महत्कार्य न यत् कचित् ॥३०॥.....
eladbhāvanale kşīne prabhūte jāyate niņām,
karoly avyaktacaitaryo mahatkaryam na yat kvacit ||30|| All this (i.e. the accumulation of yoga-seeds) happens in the case of human beings when the capacity of their souls to icceive matter-particles has been diminished immensely; for certainly, one with att undeveloped awareness of the affairs of the world (i.e. a child) is nowhere found to perform big deeds,
