Book Title: Philosophies of India
Author(s): Heinrich Zimmer, Joseph Campbell
Publisher: Routledge and Kegan Paul Ltd

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Page 59
________________ THE MEETING OF EAST AND WEST of the passions and emotions of an ego no longer delude. One is then “dis-illusioned." Paramartha-vid, "he who knows (vid) the paramount object (paramārtha)," is consequently the Sanskrit word that the dictionary roughly translates "philosopher." Release and Progress THE GJST of any system of philosophy can best be grasped in the condensed form of its principal terms. An elementary exposition must be concerned, therefore, with presenting and interpreting the words through which the main ideas have to be conceived. Indian thought is excellently adapted to such an approach; for all of its terms belong to Sanskrit and have long served in the everyday language of poetry and romance as well as in such technical literatures as that of medicine. They are not terms confined to the strange and unfamiliar atmosphere of the specialized schools and doctrines. The nouns, for example, which constitute the bulk of the philosophic terminology, stand side by side with verbs that have been derived from the same roots and denote activities or processes expressive of the same content. One can always come to the basic meaning through a study of the common uses of the word in daily life and by this means ascertain not only its implied shades and values, but also its suggested metaphors and connotations. All of which is in striking contrast with the situation in the contemporary West, where by far the greater number of our philosophical terms have been borrowed from Greek and Latin, stand detached

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