Book Title: Philosophies of India
Author(s): Heinrich Zimmer, Joseph Campbell
Publisher: Routledge and Kegan Paul Ltd

View full book text
Previous | Next

Page 474
________________ VEDANTA omniscience; for it is indeed a potential omnisciencc-not a literal, cumbersome, encyclopedic knowledge about every theoretical, so-called scientific, detail of such a classified world system as that, for example, of the Jainas and Ājīvikas, but an infallible intuition about things as they occur in everyday situations, or as they are brought to the attention of the saint, the enlightening teacher, in the questions and problems posed to him by the children of the world. This wonderful surety is the most obvious worldly manifestation in him of the fact that he is in perfect harmony with his own Self, unshaken by the gales of passions, uninhibited by the usual limiting qualifications, not bound to any of the various particular patterns of reaction that characterize the different human types according to the preponderance in them of one or another of th or another of the guņas. He does not wear "besmeared," colored spectacles, like other beings"besmeared” by their own affections and imperfections. He has become the perfect witness, the Knower of the Field, the Self itself (alman), who observes everything with unwavering gaze because uninvolved, while the world moves around him in a continuous welter of changing phenomena. "Where is death; where is life; where are the worlds; 207 or where is the realm of earthly entanglements and obligations? Where is the dissolution, the absorption, the melting away; 208 207 Lokas: both the higher celestial worlds, presided over by phenomenal divinities that are themselves but anthropomorphic superimpositions on the divine, neutral, faceless, impassive essence; and the underworlds, peopled by suffering sinners and the terrifying henchmen of King Death. All originate from the wishful-fearful thinking of deluded consciousness. They are the involuntary projections of its passionate, beclouded dynamism. 208 Laya: the end of the whole many-storcyed universe of upper and nether planes, together with the plane of earth, which is in their midst: the vanishing of it all, as a phenomenal illusion, into the unqualified, uninfected essence of being, when this is experienced in oneself as the Self. Where is the melting of the universe-like snow into the sea? 453

Loading...

Page Navigation
1 ... 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552 553 554 555 556 557 558 559 560 561 562 563 564 565 566 567 568 569 570 571 572 573 574 575 576 577 578 579 580 581 582 583 584 585 586 587 588 589 590 591 592 593 594 595 596 597 598 599 600 601 602 603 604 605 606 607 608 609 610 611 612 613 614 615 616 617 618 619 620 621 622 623 624 625 626 627 628 629 630 631 632 633 634 635 636 637 638 639 640 641 642 643 644 645 646 647 648 649 650 651 652 653 654 655 656 657 658 659 660 661 662 663 664 665 666 667 668 669 670 671 672 673 674 675 676 677 678 679 680 681 682 683 684 685 686 687 688 689 690 691 692 693 694 695 696 697 698 699 700 701 702 703 704 705 706 707 708 709