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ALL THE GODS WITHIN US are riches, boons, and wondrous paradoxical insights that She holds in store only for those who truly dote on Her, and which the haughty discriminators, dedicated to the transcendental One-without-a-second, can never share.
Throughout the known history of India these two points of view have operated in a dialectic process of antagonistic cooperation to bring to pass the majestic evolution of art, philosophy, ritual and religion, political, social, economic, and literary forms, which we know today as the miracle of Indian civilization. By and large, it can be said that the nondual world-affirmation of the Vedic Brāhmans, with its wider swing and greater depth, has been the dominant and victorious contributor to the development. To the pluralistic-realistic, idealistic dualism of Jaina-Sānkhya stamp we can ascribe only a preliminary and provocative role. By virtue of a bold and vigorous technique of philosophizing in paradoxes, continually establishing the essential unity of terms and spheres that would logically appear to be antagonistic, the fertile thought of Brāhmanism unfailingly brought together, fused, and transcended the pairs-of-opposites, which were then allowed to proceed again from each other in a brilliant dialectical play; Brāhmanic thought being the philosophic counterpart and expression of the life-process itself, a reflection in conceptual terms of the paradoxology of life's unceasing dynamism.
Food, flesh, and blood become transformed in a living body into impulses, emotions, feelings, thought, and inspiration. These in turn condition and move the bodily frame. Then the decomposition of the same body after death converts it into the teeming life of worms and vegetation, which again is food. There is a continuous circuit of metabolism, an unending transformation of opposites into each other. And this reality of becoming is what is mirrored in the Brāhmanic monist conception of māyā. The perpetual motion of things turning into each other is the reality denoted by the icon of the Goddess. The
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