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[ id ] 105. It is from the practical standpoint that the soul produces pitcher, cloth, chariot, (and other) things, seoses, and Karmas and quasi-Karmas of various kinds in this world.
106. And if that (soul) produces the non-self substances in reality, (then) it becomes one with them. Because (it is) not one with them, therefore the soul is not the doer of them. .
107. The soul does not make the pitcher, nor cloth, oor the other things; soul's vibratory activity (of scind) (of body) (of speech) and conscious attention are the producers (of them) and that soul is the doer of that Vibration aod Attention.
108. The soul does not cause the knowledge abscoring and other (Karmas) which are conditions of Material Karmas. He who knows this is the kpower.
109. Whatever thought activity, good or bad, the soul causes certainly that (soul) (is) the doer of that (thought activity). That (thought activity) of that · (soul) is the (thought) Karma. And that Soul (is) the enjoyer of that (thought activity).
110. Whatever attribate (is) in whatever substance that (attribute) certainly is not changed into another (attribute of another) substance. That (attribute) not changing into another how can it cause to modify that other substance ?
111. That soul does not cause nature of substance or attribute in material Karmas; not causing these two in that (matter) how can he be the doer of that Karma ?
112. But seeing the 'modification of Karmic bondage by the (auxilliary) cause of (mondane) soul's thought activity, it is said, from the practical point of view, that Karmas have been caused by the soul. -
