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( 36 ) 296. Adhah-Karma, etc., are the demerits of mattersubstance. How can the self-absorbed Saint be responsible for them, which are always the attributes of the non-self.
297. Adhah Karma, etc, are the demerits of mattersubstance. How can one approve of things done by another, the attributes of the non-self.
298. How can this material thing, whether Adhah Karma or Udde:shika Karma be of my doing, as it is said to be always devoid of consciousness.
299. How can this material thing, whether Adhah-Karma or Uddeshika be of my doing, as it is said to be always devoid of consciousness.
300-301. As the quarty crystal gem being pure, does not modify itself into red or other colour ; bat by red or Lother colour substance, etc., it looks coloured. Similarly the Pare Knower does not modify itself into love etc., But by love and other defects it appears affected.
302. The Knower never causes love, hatred, delusion or passionate thoughts by himself in himself. Therefore he is not the doer of those thoughts.
303. One identifying himself with such thoughts as proceed from love, hatred, passion.producing Karmas, is bound up again by Karmas, like attachment, etc. .
304. If one thinks that the thoughts which proceeil from love, hatred, passion.producing Karmas "are mine", the thinker binds Karmas, like attachment etc.
305. Non repentance is of two kinds. Non-renunciation also of two kinds should be known. In this way, by such preachings the knower is said, not to be the doer.
306. Non-repentance is of two kinds :-EXTERNAL and INTERNAL. Non-renunciation is also of two kind :EXTERNAL and INTERNAL. Such being the preaching of the scriptures the knower is said to be not the doer.
