Book Title: Jain Path or Path of Conqueror
Author(s): Kundkundacharya, Mathew Mckay
Publisher: Jain Sahitya Samiti Agra

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Page 70
________________ [ 60 ] ENJOYER of Karmic matter which are foreign to its Pure nature, 92. The non-Knowers, the followers of the 'Double Doctrine" hold that both soul and matter.natures are caused by the same pure Soul, there by they are regarded as Wrong Believers. 93. Though the auxiliary cause of material Karmas, the Soal produces (in its un-enlightened state) its own impure thought-activity. In a similar manner (by the help of maeterial Karmas) it enjoys its own impure thought activity. 94. The Acharya maintains that wrong-Belief is of two kinds:-(1) of the nature of the Sou! (2) of the non Soul. Likewise Wrong Knowledge, Soul's vibratory Activity, Delusion, Anger, ale of two kinds:-Soul ar.d non-soul. 95. Here Shri Kunda Kunda explains that Karmic matter as wrong belief, souls vibratory activity, vowlessness, and wrong knowledge is the non soul. He tells us that conscious attentiveness to wrong Knowledge, vowlessness, and wrong belier is the is the Soul, in union with Karmic agencies. 95. Three thought-activities of the un.enlightened soul, have from beginingless time, been Wrog Belief, Wrong Knowledge and Wrong Conduct. 97. Pure Conscious attentiveness is always associated with Right Belief, Right Knowledge, and Right Conduct. 98. The soul, by thought-activity, becomes the DOER of the same. Karmic matter can never be modified into soul but is modified into eight kinds of Karmas. 99. The on.enlightened soul mistakes the non-self for the self, and becomes, by so believing, the doer of Karmas, by becoming subject to the bondage of Karwic matter.

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