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the world with delight by dispelling heat with its pure and cool beams. Even if Rahu swallows it deceitfully, it still becomes visible to the people - it can never be fully concealed. The deceitful conduct that a man does may or may not come to limelight then and there, but it is sure to be exposed in the long run. A fine example of it is:
Due to resembling a crow in shape, size and color, the bird cuckoo leaves her eggs in the nest of a crow. She does not hatch and safeguard her own eggs on account of herself being crooked and deceitful. When the eggs get fully hatched and young ones come out of them, they grow young and are recognized by their voice; soon after they themselves fly away from the crow's nest. Thus, as a result of deceitfulness a crow looks after the young ones of the cuckoo. Very often we see that deceitfulness is found in a great degree among the animals.
The person who indulges in excessive deceitfulness is reborn in animal state of being (Trianch Gati). Its proof is available in the sixteenth couplet of the sixth chapter of 'Tatvartha Sutra' written by Acharya Uma Swamy: "maya teryagyonasye" - By practicing hypocrisy one gets birth in animal state of being i.e., 'Trianch Gati'.
In 'Atmanushashan' Acharya Gun Bhadra Swamy has drawn a very fine picture of hypocrisy.
Yasho marichiyam kankamrigmayamlinitam, hatos hvthamoktya pranryilghurasidhmsut
Sakrishnr krishnrobhutkptbtuveshenr nitrampichhdyalpantdvishmmiv hi dugdhsya mahta.
The glory of Mareech was rendered gloomy by his deceitful role of golden deer. Yudhister lost his high honor and fell to low esteem amidst his kith and kin by the utterance of his deceitful words, "Ashwathama hata" - Ashwathama has been killed. In Vamnavtar, Lord Krishna had to assume a dark complexion due to adopting the guise of a deceitful child; and as a result he suffered the black stain of defamation on his clean character. True it is, 'Even a little deceitful conduct proves fatal like milk mixed with poison."
Most of the politicians indulge in deceit; for they believe that politics cannot be run without deceitful conduct. But it is a confirmed truth that religion cannot be practiced without giving up deceit. The two things are contradictory. Politics is the thing of the physical world. We can carry on life even without politics. But the boat of life cannot sail across the river from one bank to the other in the absence of religion.
"Yogsyavkrta aarjvam"
- S.Si. 9/412/6
Not to be crooked or deceitful in mind, speech and body is straightforwardness (Arjava).
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