Book Title: Ten Universal Virtues
Author(s): Ram Kumar Nandi
Publisher: Ram Kumar Nandi

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Page 62
________________ is true as well as non-violent i.e., to safeguard and defend a life, is truth in the real sense. Thus even a lie takes on the garb of truth, if it brings good to others. The ascetics (Sharamans) regard truth as all-powerful. They are of the view that anyone who takes recourse to truth obtains infinite power, ineffable bliss and kindles in himself the flame of unrestricted knowledge latent in the human soul. In the absence of truth a person cannot march even a step forward. The worldly beings cannot realize the absolute truth with physical existence. Right it is: 'We can know only the partial truth, but not the absolute truth. The great scientist Einstein has questioned, "What is the absolute truth?" Einstein himself answers, "We can know only the relative truth i.e., partial truth. The real truth is known only to a universal observer." A universal observer in the opinion of Einstein is none else but the Almighty with infinite power of knowledge and bliss. We worldly people are non-omniscient; hence we cannot know matter in its infinite state or nature, but we can know its partial nature. The reason is that our knowing capacity is limited. But those who are omniscient and omnipotent souls, can know simultaneously at the same moment all objects of the whole universe that exist forever in all the three ages - past, present and future - in their complete form and vivid states. Up to the twelfth stage of spiritual advancement all creatures have imperfect knowledge. At this stage it is quite natural for a living being to commit a mistake due to his knowledge of only partial truth. Hence even by chance untrue words come out of his mouth now and then, he should get rid of this mistake by acknowledging the untruth; he should not conceal it. Just as if we wrap fire in a piece of cloth in our attempt to conceal it, burning the cloth it comes out taking a more fierce shape; likewise a lie cannot be concealed however much we may try to do so. Astyam uktva na guhait guhmanai vivardhate I.e., Truth is a concern not only of the mind, as the common men believe; but truth is related to the combination of all the three - mind, body and speech. Truth signifies: 'Right is might, but not might is right.' To see things in their right perspective i.e., to understand a person whatever he is; to speak a thing as it is; and to practice what we preach is truth. It is universally acknowledged that truth is the personal possession and real nature of soul. It is peace giving and blissful. When a worldly person thinks of acting contrary to truth, at first his conscience forbids him to do so. Still a person overrules the dictates of his conscience and practices untruth getting under the control of worldly allurements, deceit, greed and indulgence in sexual pleasures. He is worried all the time lest his falsehood should come to light. His mind remains in tension forever. Hence, if you want to attain peace of mind and Create PDF with PDF4U. If you wish to remove this line, please click here to purchase the full version

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