Book Title: Ten Universal Virtues
Author(s): Ram Kumar Nandi
Publisher: Ram Kumar Nandi

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Page 88
________________ Renunciation affords peace. It is a psychological truth. Only a large-hearted and liberal-minded person can give donation. The more a donor renounces worldly possessions, the greater is the number of ripples of happiness that rise in his heart. Therefore, it is essential for the lucky affluent persons to constantly follow the practice of giving charities forever in life. If rain, water in a river goes on accumulating and there is no outlet i.e., the river does not supply water to the fields and oceans; it will be flooded. Its water overflowing both its banks will create havoc all around resulting in the ruin of crops and vast costly properties and many innocent lives will meet untimely death. The sun has been illuminating the whole world ever since the earth came into existence by casting its innumerous dazzling rays which give both light and warmth to one and all. If the sun does not shed its luminous rays, no living creature, no vegetation and no plant will survive on earth. Likewise, if out of a feeling of selfishness a man adopts the tendency of accumulating wealth, the financial disparities in the world will go on increasing and create an economic crisis, which may result in bloodshed. Hence, such a worshipper of Mammon will be called a traitor and a bloodsucker of the poor. A well known statesman has said, "sehbhogyamidam rajyam" - the amenities of the royal treasure must be enjoyed united by all through a proper division of wealth. When tasty fruits ripen on trees, they drop them on the ground below without greed or sense of possessions. How great is the debt of trees on man! Likewise, a man wins glory and dignity only when he distributes among the needy the huge wealth accumulated by him. So long as the clouds hold water, they look dark in appearance; but as soon as they start raining i.e., renounce water drop by drop, they begin to look snow white. Similarly, till a man accumulates worldly possessions his inner soul blackened with anger like passions seems a burden to him. But no sooner the same man starts giving in charity his vast wealth accumulated by fair means or foul, than his inner feels relieved of a burden; for it results in the purification of his thoughts. The message of the founder of Jainism Lord Adinath is, "Either be an ascetic or a cultivator." This axiom signifies both renunciation and indulgence. Only those who have amassed great fortunes can give charities. There can be no renunciation without possessions to be given up. Those indulged in collecting more and more material possessions should follow the ideal path of cultivators who grow more and more to feed themselves and their fellow beings; or those who have faith in true renunciation should follow suit to ascetics. No doubt out of these two paths latter type of renunciation is regarded better. Those who disdain worldly riches and cast them away without hitch are held in high veneration; those who are busy day and night in earning and spending lay waste their powers in accumulating articles of sensuous pleasures. Self-uplift is possible only through renunciation not through indulgence. While defining the supreme virtue of renunciation, the great poet Reidhu writes: Chau vi dhamangau tam ji amangau nristriye bhatriye janrhu Patham supvitham tav gunr jutham pargyi sambalu tam munrhu Create PDF with PDF4U. If you wish to remove this line, please click here to purchase the full version

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