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SATAPATHA-BRÂHMANA.
yonder, being the one hundred and first, is firmly established in this universe; and in like manner does the Sacrificer now establish himself in this universe by constructing for himself a body a hundred and one-fold.
4. And, indeed, the one hundred and one-fold passes into (becomes equal to) the sevenfold one; for yonder sun, whilst composed a hundred and one-fold, is established in the seven worlds of the gods, for, indeed, there are seven worlds of the gods,—the four quarters and these three worlds : these are the seven worlds of the gods, and in them that (sun) is established. And in like manner does the Sacrificer now establish himself in the seven worlds of the gods by constructing for himself a body a hundred and one-fold.
5. And, again, as to how the one hundred and one-fold (altar) passes into the sevenfold one :yonder sun, composed of a hundred and one parts, is established in the seven seasons, in the seven stomas (hymn-forms), in theseven prishtha (-sâmans), in the seven metres, in the seven vital airs, and in the seven regions; and in like manner does the Sacrificer now establish himself in this universe (or, on everything here) by constructing for himself a body one hundred and one-fold.
6. And, again, as to how the one hundred and one-fold passes into the sevenfold one :-yonder sun, composed of a hundred and one parts, is established in the seven-syllabled Brahman, for the Brahman (holy writ or prayer) indeed consists of seven syllables, -'rik' is one syllable, 'yaguh' two, and 'sâma' two; and what other Brahman there is that is just the 'brahman' of two syllables--this
