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Aptavani-8
121
particles (parmanu), which are the smallest part of an atom (anu), the indivisible part (parmanu); that is an eternal element (avinashi tattva). The element of motion (gatisahayak tattva) that gives motion to all these things, is eternal (avinashi). And that which helps maintain the stationary (static) state, that element is called inertia (sthitisahayak tattva), and it is eternal. Even time (kaad), is an eternal element. Therefore that, which does not deviate from its nature (nirvikalpi); the nirvikalpi truth (satya) in this world, are these six things (eternal elements). Only six things (eternal elements) are the truth (nirvikalpi satya), in which no change occurs, and that possess their own nature (swabhavik). Even the Means to Attain the Self Is Vikalp
Questioner: The technology of the Vedas, that show us an approach, is that truth?
Dadashri: It is helping to you. You have taken the wrong path, so it is helping to bring you back. If you had not gone the wrong way, then the helping would not have been there.
These Vedas, whatever name people ascribe to them, originate from the very mouth of Lord Rushabhdev (the first Tirthankar of this time cycle).
Questioner: That is true. Now in this Omkar, what truth is there in it?
Dadashri: There is a lot of truth in the Omkar. But even then, what truth would that be? It is a truth through the ego (vikalpi satya). Even so, that false (vikalpi) truth can take you towards the eternal (nirvikalpi). That is the path, that is that road-way!
Questioner: Now the goal (sadhya) is complete (purna), brahma (Atma) is complete (purna). The means (sadhan) is uncertain and incomplete (vikalpi), but regarding time and place,
