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KARMAYOGIN.
THE KENA UPANISHAD. ( by him in the Brahmian roalind, for ho 34. Iathe same ty ho met the
Andoth immortality. By the role ho Woonsa, shining in her bosaty. Uma
findeth the force to see and by the daughter of the snowy summits. H. 1. By whom is the mind impelled rorelation ho indoth immortality. asked kor, "Who is the Duomo? or who casts it at its' mark! By whose 18. I hore thou hast known Him,
FOURTE Part. appoinment began the primal broath ita thon hast thou livod, but if thou hast goingo? Who prompts the words that not known God in this thy mortal life,
96. "Ho is Brahman the Etornad men sposk or what God sots eye and ser great in thy perdition. The wiso who
Spirit," she said " of the Spirit is the to their workings ? discorn him from creature to oroaturo
vistory by which you are great. Then 2. Ho that is the Ear of the ear, the depart from this world to immortality.
he know that this was Brakpan Kind in mind, the Spoooh behind the
97. Therefore are those three Gods word, the Life of the Breath, the Kyo of
THIRD PART.
above all the Gods, Indrs, Agni, Vayon, the oyo. Souls 'unperturbed who put
14. The Spirit conquered for the
book uso thoy camo nearest to the touch from them the bonds of sonso, pass away
of Him, (bocause they first know Goda and they in the Spirit's victory
that it from this world to become undying.
was Brahman) grow great, but they thought "ours 8. Eye cannot reach Him, Spooch
28. is the victory and our is the greatness. oxnnot find Him, thought cannot attain
Therefore is Indra Glod above all Him; we havo uo knowledge of Him, we
15.
the Gods in Hoiven because he camo The Spirit know their thought
norost to the touch of Him, because cannot discover how to teach of Him, for and manifested Himself before thom;
He first kaow that it was Brahman. He is other than the known and He is but they know not who was this great farther than the unknown have we
29. Lo, the vision of Him is but as Daemon.
the lightning that Aashed, as an oyolid's heard from the men of yore who made 16. They said to Fire, "O Master
quivering, the vision of him to the what we seek known to us. of knowledge, do thou learn who is this
Gods. 4. That which speech develops not Daemon; and he said, "I learn." but by which speech is developed, know
30. Then the manner of the vision
17. Fire rushed towards the Spirit, thou that for the Brahman and not this
of Him to tho soal; the mind someth and the Spirit said to him, "Who art which men adore.
to go unto the Brahman and by the thou?" "I am Agni" he said "and I 5. That which thinks not with the
mind oonception again and again am the Master of the knowledge." 'mind but by which they say mind was
remena beroth Him.
18. "And what is the prowess of thought, know thou that for the Brahman
31. For this verily is that which is and not this which mon adore. theo, Agait" "All this I can burn, you,
desirable and as the desirable lot Hin 6. That which sees not with the eye
all this that is in the earth and its but through which the eyes are seen,
be adored; who knoweth thus the Spirit, bounds.
him all creatures desire. know thou that for the Brahman and
19. Then the Spirit set before him not this which men adore. blade of grass and said "This do thou
32. "Toll mo an Upanishad, "thou 7. That which hears not with the burn. "And Fire rushed on it with all
hast said. Lo, the Upanishad! of the on but by which the esr is made his speed, yet could he not burn tho
Brahman verily is the Upanishad that subject to hearing, know thou that blado. He sasod, he returned, ho said,
wo tell thee. for the Brahman and not this which men "I had no strength to learn who is this 33. Austority, self-conquest and adore. Duomon."
works, these three are the foundation of 8. That which breathes not with 20. They said to wind, "O Vayou,
the God knowledge, the Vedas are all the breath but by which the bresth is do thou learn who is this Daemon,"
her limbs and Truth is her dwellingguided, know thou that for the Brahman and ho said, "I learn."
place. and not this which mon adore.
31. Wind rushed towards the Spirit,
34. Whosoever acquireth this God. SECOND PABT. and the Spirit said to him, "Who art
knowledgo, having put from bim sin, in thou?" "I am Vayou" ho said "and I
the mighty infinite heavens, in the 9. If thou thinkest "I know him am Mstariswan, he that dwelloth in the
world unending maketh his home eternal well, then little indood dost thou know mother of things."
yos, eternal. of the aspect of the Eternal Spirit. What of Him is thou, what of Him is in the 22. "And what is the prowess of
AUROBINDO GHOSE thoo, Vayou?"" All this I can tako, yos, gods, this first thou hast to solve. "I
all this that is in the earth and its think Him known." 10. I think not that I know Him bounds."
SBIJUT SYAM SUNDAR CHAKRAVARTI. well; I think that I neither know Him 28. "Then Spirit sot before him ? for know Him not. He that knoweth blade of grans and mid "This do thou
(From Swaraj). this wisdom of "I neither know Him nor tako". "And Wind rushed on it with all
Srijat Syarn Sundar Chakurvarti before his know Him not," he is the one who his spood, yot could be not take the
doportation last Decenaber, was known vutaido knoweth. blado. He sasod, he returned, ho said,
Dengal, minly through his connotia with 11. He who thinketh that he hath "I had no strength to lourn who is this the "BANDE MATARAN" new paper. Ho was comprehended Him, comprehendoth Him Daemon."
persent at the congress that failed At Surut, not; ho comprehendeth who knowoth
24. They said to Indra, "O
where his simplicity of life apd habita, hiu stendthat he hath not known for Ho is Magharin,
fast devotion to the Natiuurlint cause, his in
Oloud-compellor, do thou revealed to the non-knower but to the
comproraising regard for the ideal Anil priolearn who is this Duomon." He said ciples that stand for Nationalism in Indis, won kaower He is concealed.
"I loarn," he rushed towards the Spirit, bin the admiration and love of the large body 18. Who comprehendoth the Bram- 'but the Spirit ranishad before him as hoof Nationalista gathered from all parts of the On the illumination of knowledge, como
pantay. Ba eforth be came to be regarded
