________________ 156 (39) Karana-mala (p. 284, 1. 26) Rudra tas definition of this figure is discussed ?. The ill. is: vinayena bhavati gunavan gunavati loko'nurajyate sakalah /? etc. (40) Anyo'nyam (p. 284, 1. 27): Rudratas definition of this figure is discussed. 3 The following verse is not Anyo'nya; Krsna.dvaipayanam Parthah siseve sis yavat tatah | asav adhyapayat tam tu vidyam yoga-samanvitam // Here there is no Anyo'nya for sevana and adhyapana are two distinct actions whereas in Anyo'nya there should be a single action." (p. 285, 1. 2) Bhoja's ill. of pratiyamana type of Anyo'nya is discussed, Here the mutual relation of upakarya and upakaraka existing between the actions of the traveller and the water-girl is suggested (pratiyamana). (p. 285, 1. 3) Bhoja's ill. of mixed (suggested as well as expressed) type of Anyo'nya is under discussion.? (p. 285, 1. 3) The ill. of Anyo'nya-bhranti & According to Bhoja it is not distinct from Anyo'nya. (p. 285, 1. 3) In the ill. of Anyo'nyatmakata two hues (syama and pandu) are described as having become one due to mutual blending (vyatikarena). 1. R. K, L. VII, 84, Rudrata is the first to define this figure, 2. (ibid) VII, 65. 3. (ibid). VII, 91. The discussion is based on Nami's tippana on this Karika. Quoted by Nami on R, K, L. VII, 91. 5. In order to exclude such cases from Anyo'nya, Rudrata has used the word 'g*:' in his definition of that figure. In the illustration on hand the action is not one and the same. उद्धच्छो पिअइ जलं जह जह विरलङ्गुली चिरं पहिओ। ATTITAT fe ag ag art again aggi II S. K. III, v. 73. (P. 376). It is doubtful if this can be called Anyo'nya from Rudrata's and Mammata's points of view for here the reciprocal influence is not brought about by a single action. 2. गोलाविसमोआरच्छलेण अप्पा उरम्मि से मुक्को / BUT37591fete ao fa a T164351 II (ibid) III, v. 74. The original borrows from Bhoja : 375 gratif qalgarroqiga ahl aftTET STEHT क्षिप्तस्तेनाप्यनुकम्पानिर्दाषा (निर्दोष ?) सा गाढमुपगूढेत्यभिधीयमानः प्रतीयते। etc (P. 347) 8. जम्बूनां कुसुमोत्करे नवमधुन्यारब्धपानोत्सवाः कीराः पक्कफलाशया मधुकरी चुम्बन्ति मुञ्चन्ति च / एतेषामपि नीलकिंशुकदलैरेभिः समानत्विषां qoqwfa facraffa agar 7579 Fa: II S. K. III. v. 76. 9. The reading futat ' in the Nirnayasagar 2.0 ed, of S. K. is a misprint, it should be fou at, as it is in Viveka.
