Adhyatma Sara

SR No.: 034147
Original Sutra Author: N/A
Author: Yashovijay
Publisher: Ashapuran Parshwanath Jain Gyanbhandar
Publication Year: 2018
Total Pages: 312
Language: Sanskrit, Hindi
Classification: Book_Devnagari
File Size: 2 MB

Page 68

अधिकार सातवाँ
[ वैराग्य-विषय ] विषयेषु गुणेषु च द्विधा, भुवि वैराग्यमिदं प्रवर्तते । अपरं प्रथमं प्रकीर्तितं परमध्यात्मबुधैर्द्वितीयकम् ॥१॥
भावार्थ : इस पृथ्वी पर दो प्रकार के वैराग्य प्रचलित हैं—एक तो विषयों के सम्बन्ध में और दूसरा गुणों के सम्बन्ध में | अध्यात्म के विद्वानों ने इन दोनों में से प्रथम वैराग्य को अपर और दूसरे को पर (प्रधान) कहा है ॥१॥ विषया उपलम्भगोचरा अपि चानुश्रविका विकारिणः । न भवन्ति विरक्तचेतसां विषधारेव सुधासु मज्जताम् ॥२॥
भावार्थ : शास्त्रों आदि से या अनुभवी पुरुषों से कर्णपरम्परा से सुने हुए विषय के उपलब्ध ( प्राप्त) होने पर भी विरक्तचित्त साधकों के लिए उसी तरह विकार पैदा करने वाले नहीं होते, जिस तरह अमृत में निमग्न पुरुष को विषधारा नहीं होती ॥२॥
सुविशालरसालमंजरी - विचरत्कोकिलकाकलीभरैः । किमु माद्यति योगिनां मनो निभृतानाहतनादसादरम् ॥३॥ भावार्थ : शान्त और अनाहत ॐ कार आदि ध्वनि में मस्त (आदर वाले) योगियों का मन विशाल आम्रवृक्ष की
६८
अध्यात्मसार

Translation AI Generated

## Chapter Seven
[On Dispassion]

Dispassion in this world arises in two ways: in relation to objects and in relation to qualities. The first is called "secondary" and the second "primary" by the wise in the spiritual realm. ||1||

**Meaning:** On this earth, two types of dispassion prevail - one in relation to objects and the other in relation to qualities. The wise in spirituality have called the first dispassion "secondary" and the second "primary". ||1||

Even when objects are experienced or heard about through tradition, they do not create any disturbance for the dispassionate seeker, just as a person immersed in nectar does not experience poison. ||2||

**Meaning:** Even when objects are experienced or heard about through scriptures or from experienced individuals, they do not create any disturbance for the dispassionate seeker, just as a person immersed in nectar does not experience poison. ||2||

The mind of the yogi, absorbed in the tranquil and unstruck sound of Om, is not intoxicated by the sweet fragrance of a vast mango tree filled with blooming flowers and the chirping of cuckoos and crows. ||3||

**Meaning:** The mind of the yogi, absorbed in the tranquil and unstruck sound of Om, is not intoxicated by the sweet fragrance of a vast mango tree filled with blooming flowers and the chirping of cuckoos and crows. ||3||