Adhyatma Sara

SR No.: 034147
Original Sutra Author: N/A
Author: Yashovijay
Publisher: Ashapuran Parshwanath Jain Gyanbhandar
Publication Year: 2018
Total Pages: 312
Language: Sanskrit, Hindi
Classification: Book_Devnagari
File Size: 2 MB

Page 46

भावार्थ : रोगी मनुष्य कितनी भी अच्छी औषध लेता हो, परन्तु कुपथ्य का सेवन करता हो तो उसे औषध लाभदायक नहीं होता; इसी प्रकार जो जीव तप, जप, आदि क्रिया शुद्ध करता हो, परन्तु विषय-वासना का त्याग नहीं करता; उसे क्रियादि से कोई लाभ नहीं होता । वह उन क्रियाओं से संसार से मुक्त नहीं हो सकता ॥६॥ न चित्ते विषयासक्ते वैराग्यं स्थातुमप्यलम् । अयोघन इवोत्तप्ते निपतन् बिन्दुरम्भसः ॥७॥
भावार्थ : जैसे तपे हुए लोहे के घन पर जलबिन्दु नहीं टिक सकते, वैसे ही विषयासक्त जीव के मन में वैराग्य नहीं टिक सकता ॥७৷৷
यदीन्दुः स्यात् कुहुरात्रौ फलं यद्यवकेशिनि । तदा विषयसंसर्गिचित्ते वैराग्यसंक्रमः ॥८ ॥
भावार्थ : यदि अमावस्या की रात को चन्द्रमा का उदय हो जाए, यदि बांझ वृक्ष फल दे दे तो विषयीजीव के हृदय में वैराग्य का संक्रमण हो; अर्थात् ये दोनों बातें जैसे त्रिकाल में भी सम्भव नहीं हैं; वैसे ही विषयासक्त चित्त में भी वैराग्य कदापि संभव नहीं ॥८॥
भवहेतुषु तद्वेषाद्विषयेष्वप्रवृत्तितः । वैराग्यं स्यान्निराबाधं भवनैर्गुण्यदर्शनात् ॥९॥
४६
अध्यात्मसार

Translation AI Generated

**Meaning:** Even if a sick person takes the best medicine, but continues to consume unhealthy food, the medicine will not be beneficial. Similarly, if a being performs austerities, chanting, etc., but does not renounce worldly desires, they will not benefit from these actions. They cannot be liberated from the cycle of birth and death through such actions. ||6||

**Meaning:** Just as a drop of water cannot stay on a heated iron mass, similarly, detachment cannot stay in the mind of a being attached to worldly desires. ||7||

**Meaning:** If the moon were to rise on the night of the new moon, or if a barren tree were to bear fruit, then detachment could enter the heart of a being attached to worldly desires. Just as these two things are impossible in all three periods of time, similarly, detachment is never possible in a mind attached to worldly desires. ||8||

**Meaning:** Detachment arises without any hindrance from the sight of the virtues of the Self, when there is aversion to the causes of existence and non-involvement in worldly objects. ||9||