Adhyatma Sara

SR No.: 034147
Original Sutra Author: N/A
Author: Yashovijay
Publisher: Ashapuran Parshwanath Jain Gyanbhandar
Publication Year: 2018
Total Pages: 312
Language: Sanskrit, Hindi
Classification: Book_Devnagari
File Size: 2 MB

Page 41

और शरीर-संवाहन (दबाना) आदि सव प्रकार के सुखरूपी अमृत से बना हुआ है, लेकिन अब हमें अचानक ही आत्मतत्त्व का उपनिषद् (रहस्य) प्राप्त होने के कारण इस संसार में जरा भी प्रीति उत्पन्न नहीं होती, केवल आत्मतत्त्व में ही रुचि होती है ॥२३॥
दधानाः काठिन्यं निरवधिकमाविद्यकभवप्रपञ्चा: पाञ्चालीकुच - कलशवन्नातिरतिदाः ॥ गलत्यज्ञानाभ्रे प्रसृमररुचावात्मनि विधौ । चिदानन्दस्यन्दः सहज इति तेभ्योऽस्तु विरतिः ॥२४॥
भावार्थ : अब अज्ञान से उत्पन्न इस संसार के प्रपंच काष्ठ या पाषाण आदि से निर्मित पुतली के समान बेहद कठोरता को धारण करने वाले स्तनरूपी कलश की तरह अत्यन्त प्रीतिदायक व रुचिकर नहीं लगते । क्योंकि अज्ञानरूपी बादल के बिखरने पर आत्मज्ञानरूपी चन्द्रोदय हो जाने से स्वाभाविकरूप से चिदानन्दरस प्राप्त हो चुका है । अत: अब संसार के प्रपंचों से सर्वथा विरति हो, यही अच्छा है ||२४|| भवे या राज्यश्रीर्गजतुरगगो-संग्रहकृता । न सा ज्ञानध्यानप्रशमजनिता किं स्वमनसि ॥ बहिर्या: प्रेयस्यः किमु मनसि ता नात्मरतयः । ततः स्वाधीनं कस्त्यजति सुखमिच्छत्यथ परम् ॥२५॥
॥२४॥
अधिकार चौथा
४१

Translation AI Generated

And it is made of all kinds of nectar-like pleasures, such as body-massage (pressing), etc., but now, due to the sudden attainment of the Upanishad (secret) of the soul-principle, we do not feel any attachment to this world at all, only interest in the soul-principle. ||23||
Those who hold the extreme hardness of the world's illusory fabric, born of ignorance, like a doll made of wood or stone, are extremely delighted like a pot of milk in the form of breasts. ||24||
**Meaning:** Now, the illusory fabric of this world, born of ignorance, does not seem very pleasurable or attractive, like a doll made of wood or stone, or like a pot of milk in the form of breasts, because the ignorance-cloud has dissipated, and the moon of self-knowledge has risen, resulting in the natural attainment of the nectar of bliss. Therefore, it is good to completely renounce the world's illusions. ||24||
Whether it is worldly possessions or royal glory, or the collection of elephants, horses, and cows, it is not born of knowledge, meditation, and peace. What is it to your mind? ||25||
External pleasures, what are they to your mind? They are not the pleasures of the soul. Therefore, who would abandon the happiness that is within their control and desire external happiness? ||25||
||24||
Chapter Four
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