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Purity There is no unanimity of opinions. And the means and knowledge of non-violence (avoidance of opposition) also do not come from those (other) scriptures. || 11 || As non-violence, etc., are spoken of by the five vows, dharma, yama, etc., words, and by the words of skillful dharma, etc., in their respective visions. || 12 || Meaning: In their respective visions, those who hold other views call the five, non-violence, etc., by the words vow, dharma, yama, etc., and by the words skillful dharma, etc., as they are described. || 12 || The Bhagavatas say there are five vows and five observances, thus ten. And the Pashupatas say there are five yamas and five niyamas, thus ten dharmas. || 13 || Meaning: In all these visions, those who follow the Bhagavata view consider five vows and five observances, thus ten, and those who follow the Pashupata view consider five yamas and five niyamas, thus ten dharmas. || 13 || Non-violence, truthfulness, non-stealing, non-attachment, and celibacy, and non-anger, honesty, purity, and non-possession are the twelve. These are called yamas by the Sankhyas, following Vyasa. || 15 || Meaning: Non-violence, truthfulness, non-stealing, non-attachment (non-possession), and celibacy, and non-anger, honesty, purity, and non-possession are the twelve. These are called yamas by the Sankhyas, following Vyasa. || 15 ||
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________________ शुद्धता मतों की एकवाक्यता नहीं होती । तथा अहिंसा की (विराधना के परिहार) का उपाय और ज्ञान भी उन-उन (अन्य) शास्त्रों से नहीं होता ॥ ११ ॥ यथाऽहिंसादयः पञ्च व्रतधर्मयमादिभिः । पदैः कुशलधर्माद्यैः कथ्यन्ते स्व - स्वदर्शने ॥ १२ ॥ भावार्थ : अन्यदर्शन वाले अपने - अपने दर्शन में अहिंसादि पाँचों को व्रत, धर्म, यम आदि शब्दों से तथा कुशलधर्म आदि शब्दों से जिस-जिस रूप में पुकारते हैं, उसे आगे बताते हैं ॥१२॥ प्राहुर्भागवतास्तत्र व्रतोपव्रतपञ्चकम् । यमांश्च नियमान् पाशुपता धर्मान् दशाऽभ्यधुः ॥ १३ ॥ भावार्थ : इन सभी दर्शनों में भागवतमत वाले पाँच व्रत और पाँच उपव्रत, यों दस मानते हैं, तथा पाशुपतमत वाले पाँच यम और पाँच नियम, इस प्रकार दस धर्म को मानते हैं ॥१३॥ अहिंसा सत्यवचनमस्तैन्यं चाप्यकल्पना । ब्रह्मचर्यं तथाऽक्रोधो ह्यार्जवं शौचमेव च ॥१४॥ संतोष गुरुशुश्रूषा इत्येते दश कीर्तिताः । निगद्यन्ते यमाः सांख्यैरपि व्यासानुसारिभिः ॥१५॥ भावार्थ : आहिंसा, सत्यवचन, अचौर्य, अकल्पना (निष्परिग्रह) और ब्रह्मचर्य तथा अक्रोध, आर्जव, शौच, अधिकार बारहवाँ ११९
SR No.034147
Book TitleAdhyatma Sara
Original Sutra AuthorN/A
AuthorYashovijay
PublisherAshapuran Parshwanath Jain Gyanbhandar
Publication Year2018
Total Pages312
LanguageSanskrit, Hindi
ClassificationBook_Devnagari
File Size2 MB
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