Adhyatma Sara

SR No.: 034147
Original Sutra Author: N/A
Author: Yashovijay
Publisher: Ashapuran Parshwanath Jain Gyanbhandar
Publication Year: 2018
Total Pages: 312
Language: Sanskrit, Hindi
Classification: Book_Devnagari
File Size: 2 MB

Page 118

अथवेदं यथातत्त्वमाज्ञयैव तथाऽखिलम् । नवानामपि तत्त्वानामिति श्रद्धोदितार्थतः ॥८॥
भावार्थ : अथवा जैसे यह अहिंसारूप तत्त्व आज्ञारूप कहा है, इसी प्रकार जीवादि नौ तत्त्वों पर भी श्रद्धा करने, आज्ञा आदि रुचियों द्वारा जानने को भी सम्यक्त्व कहा है ॥८॥ इहैव प्रोच्यते शुद्धाऽहिंसा वा तत्त्वमित्यतः । सम्यक्त्वं दर्शितं सूत्रप्रामाण्योपगमात्मकम् ॥९॥
भावार्थ : शुद्ध अहिंसा अथवा शुद्धतत्त्व जिनप्रणीत आगमों में ही कहा गया है, इस प्रकार सूत्र के प्रमाणत्व के स्वीकार करने को भी सम्यक्त्व कहा है ॥९॥ शुद्धाहिंसोक्तितः सूत्रप्रामाण्यं तत एव च । अहिंसाशुद्धधीरेवमन्योन्याश्रयभीर्ननु ॥१०॥
भावार्थ : (सूत्र में) शुद्ध अहिंसा की उक्ति होने से सूत्र की प्रमाणता सिद्ध होती है, और उसी को लेकर प्राणी अहिंसा के प्रति शुद्ध बुद्धि वाला होता है; इस प्रकार अन्योन्याश्रयदोष का खतरा नहीं रहता ॥१०॥ नैवं यस्मादहिंसायां सर्वेषामेकवाक्यता । तत्छुद्धतावबोधश्च संभवादिविचारणात् ॥११॥
भावार्थ : चूकि संभव (हिंसा की उत्पत्ति, हिंसक, हिंस्य) आदि का विचार करने पर अहिंसा के सम्बन्ध में सभी ११८
अध्यात्मसार

Translation AI Generated

Or, as this principle of non-violence is said to be based on knowledge, so too are all nine principles, as is understood by faith. ||8||

**Meaning:** Or, just as this principle of non-violence is said to be based on knowledge, so too is the knowledge of the nine principles, including the soul, based on faith, knowledge, and other interests. ||8||

It is here stated that pure non-violence is the principle, therefore, the acceptance of the authority of the sutras is also right-conduct. ||9||

**Meaning:** Pure non-violence, or the pure principle, is stated only in the scriptures revealed by the Jinas. Thus, the acceptance of the authority of the sutras is also right-conduct. ||9||

The statement of pure non-violence in the sutras establishes the authority of the sutras, and from that, the being becomes pure in understanding non-violence; thus, there is no danger of mutual dependence. ||10||

**Meaning:** The statement of pure non-violence in the sutras establishes the authority of the sutras, and from that, the being becomes pure in understanding non-violence; thus, there is no danger of mutual dependence. ||10||

Since there is unanimity among all regarding non-violence, and because of the consideration of possibility (the origin of violence, the violent, the one to be violated), etc., the understanding of its purity is possible. ||11||

**Meaning:** Since there is unanimity among all regarding non-violence, and because of the consideration of possibility (the origin of violence, the violent, the one to be violated), etc., the understanding of its purity is possible. ||11||