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## Translation: **।** **14-15** Santosha (contentment) and Guru Shushrusha (service to the Guru) are the ten that have been mentioned. The first five of these are considered as Yama (restraint) by those who follow the Vyasa path and the Sankhya philosophy. **16** Ahimsa (non-violence), Satya (truthfulness), Asteya (non-stealing), Brahmacharya (celibacy) as the fourth, and Vyavahara (renunciation of possessions) as the fifth, these five are known as Yama. **Meaning:** Ahimsa, Satya, Asteya, Brahmacharya, and Vyavahara (renunciation of possessions) are the five Yamas. **17** Akrodha (forgiveness), Guru Shushrusha, Shaucha (purity of body and mind), Ahar Laghva (light diet), and Apramada (absence of negligence) are the five Niyamas (observances) that have been described. **Meaning:** Akrodha (forgiveness), Guru Shushrusha, Shaucha (purity of body and mind), Ahar Laghva (light diet), and Apramada (absence of negligence) are the five Niyamas. **18-19** The Buddhists consider ten Kusala Dharmas (virtuous actions). As they say: Himsa (violence), Asteya (stealing), Anyatha Kama (sexual misconduct), Paishunya (gossip), Parush Anrita (harsh and untrue speech), Sambhinna Alap (divisive speech), Vyapaada (anger), Abhidhya (greed), Drg Viparyaya (wrong perception), and Papa Karma (evil deeds) - these ten should be abandoned by body, speech, and mind. **Meaning:** The Buddhists consider ten Kusala Dharmas (virtuous actions). As they say: Himsa (violence), Asteya (stealing), Anyatha Kama (sexual misconduct), Paishunya (gossip), Parush Anrita (harsh and untrue speech), Sambhinna Alap (divisive speech), Vyapaada (anger), Abhidhya (greed), Drg Viparyaya (wrong perception), and Papa Karma (evil deeds) - these ten should be abandoned by body, speech, and mind. **120** Adhyatma Sara
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________________ । सन्तोष एवं गुरुशुश्रूषा, ये दस कहे गए हैं । इनमें से पहले के पाँचों को व्यासमार्गानुगामी व सांख्यमत वाले यम के रूप में मानते हैं ॥१४- १५॥ अहिंसासत्यमस्तैन्यं ब्रह्मचर्यं तुरीयकम् । पंचमो व्यवहारश्चेत्येते पंच यमाः स्मृताः ॥१६॥ भावार्थ : अहिंसा, सत्य, अस्तेय, चौथा ब्रह्मचर्य और पाँचवाँ व्यवहार (परिग्रहत्याग), ये पाँच यम कहे गए हैं ||१६|| अक्रोधो गुरुशुश्रूषा शौचमाहारलाघवम् । अप्रमादश्च पञ्चैते नियमाः परिकीर्तिताः ॥१७॥ । भावार्थ : अक्रोध (क्षमा), गुरुशुश्रुषा, शौच, (शरीरादि की पवित्रता) आहार की लघुता (अल्पाहार) तथा अप्रमाद (अकार्य में प्रवृत्ति, कार्य से निवृत्तिरूप प्रमाद अथवा असावधानीरूप प्रमाद का त्याग) ये पाँचों नियम कहलाते हैं ॥१७॥ बौद्धैः कुशलधर्माश्च दशेष्यन्ते यदुच्यते । हिंसाऽस्तेयाऽन्यथाकामं पैशुन्यं परुषानृतम् ॥१८॥ संभिन्नालापव्यापादमभिध्या - दृग्विपर्ययम् । पापकर्मेति दशधा कायवाङ्-मानसैस्त्यजेत् ॥१९॥ भावार्थ : बौद्ध दश कुशलधर्मों को मानते हैं । जैसा कि वे कहते हैं - हिंसा, अस्तेय, अन्यथा काम (दुष्ट परिणाम से परस्त्री के साथ मैथुन - सेवन करना) पैशुन्य ( चुगली), परुषानृत (मन-वचन द्वारा कठोर और असत्य बोलना ), १२० अध्यात्मसार
SR No.034147
Book TitleAdhyatma Sara
Original Sutra AuthorN/A
AuthorYashovijay
PublisherAshapuran Parshwanath Jain Gyanbhandar
Publication Year2018
Total Pages312
LanguageSanskrit, Hindi
ClassificationBook_Devnagari
File Size2 MB
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