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Therefore, the religion performed by the Mithyadrishtis will never be abandoned, it will remain eternal. ||14|| Therefore, whatever is done by Gatyanugatya, that is, without the Sutras, without the rules of conduct, from the Oghaloka, from the world, that is, from imitation, is considered to be non-performance. ||15|| Meaning: Therefore, the performance done by Gatyanugatya, that is, without the Sutras, without the rules of conduct, from the Oghaloka, from the world, that is, from imitation, is considered to be non-performance. Therefore, it should be abandoned because it is not conducive to liberation. ||15|| Akama Nirjara is caused by bodily exertion, such as getting up, sitting down, and vigorous movement. Saka Nirjara, on the other hand, is caused by a purposeful and pure use of the body. ||16|| Meaning: This performance, due to the bodily exertion involved in getting up, sitting down, and vigorous movement, leads to excessive physical labor, which in turn leads to Akama Nirjara. That is, because it is not born out of the desire for liberation, this performance does not lead to liberation. Therefore, this performance (non-performance) leads to worldly happiness, as it causes some to attain the human realm, some to attain the Vyantara realm, and so on, due to the merit it generates. This is what the Aptas have said in the Agamas. However, Saka Nirjara, that is, the purposeful and pure use of the body with the goal of liberation, is the only way to achieve liberation. Therefore, the performance that is non-performance 100 Adhyatma Sara
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________________ तो फिर मिथ्यादृष्टियों द्वारा किया हुआ धर्म कदापि त्याज्य नहीं होगा, वह शाश्वत रहेगा ॥१४॥ तस्माद् गत्यानुगत्या यत् क्रियते सूत्रवर्जितम् । ओघतो लोकतो वा तदननुष्ठानमेवहि ॥१५॥ भावार्थ : इसलिए गतानुगतिकता से यानी सूत्रोक्त, आचाररहित ओघलोकसंज्ञा से-देखादेखी से जो अनुष्ठान किया जाता है, वह अननुष्ठान ही कहलाता है । अतः मोक्षसाधक न होने से उसका त्याग करना चाहिए ॥१५॥ अकामनिर्जरांगत्वं कायक्लेशादिहोदितम् । सकामनिर्जरा तु स्यात् सोपयोगप्रवृत्तितः ॥१६॥ भावार्थ : इस अनुष्ठान में उठना-बैठना, उग्रविहार आदि का कायक्लेश होने से अत्यधिक शरीरश्रम होने के कारण वह अकामनिर्जरा का निमित्त होती है। अर्थात् मोक्ष के उद्देश्य से उत्पन्न न होने के कारण वह अनुष्ठान मोक्ष का कारण नहीं बनता, इसलिए वह अनुष्ठान (अननुष्ठान) कुछ को मनुष्यगति, कुछ को व्यन्तर आदि गति प्राप्त कराने वाले पुण्य का कारण होने से सांसारिक सुख का निमित्त हो जाता है, ऐसा आप्त पुरुषों ने आगमों में कहा है। किन्तु सकामनिर्जरा यानी मोक्ष के उद्देश्यपूर्वक शुद्ध उपयोगसहित साध्य की दृष्टि से प्रवृत्ति करने पर ही होती है। इसलिए अननुष्ठानरूप अनुष्ठान १०० अध्यात्मसार
SR No.034147
Book TitleAdhyatma Sara
Original Sutra AuthorN/A
AuthorYashovijay
PublisherAshapuran Parshwanath Jain Gyanbhandar
Publication Year2018
Total Pages312
LanguageSanskrit, Hindi
ClassificationBook_Devnagari
File Size2 MB
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