Mulachar

SR No.: 022324
Original Sutra Author: N/A
Author: Manoharlal Shastri
Publisher: Anantkirti Digambar Jain Granthmala
Publication Year: 1919
Total Pages: 470
Language: Sanskrit
Classification: Book_Devnagari
File Size: 25 MB

Page 387

... मूलाचारहित जीव है वही देवायुके जीवन विशिष्ट है । पर्यायसे भेद है वैसे द्रव्य अपेक्षा एक ही है ॥ ९८० ।। संखेजमसंखेजमणंतकप्पं च केवलण्णाणं। तह रायदोसमोहा अण्णेवि य जीवपजाया ॥९८१॥ संख्येयमसंख्येयमनंतकल्पं च केवलज्ञानं । तथा रागद्वेषमोहा अन्येपि च जीवपर्यायाः ॥९८१ ॥
अर्थ-संख्यात विषय मतिज्ञान श्रुतज्ञान असंख्यातविषय अवधिज्ञान मनःपर्ययज्ञान अनंत विषय केवलज्ञान है ये तथा राग द्वेष मोह अन्य नारकादि भी-ये सब जीवके पर्याय हैं।।९८१ अकसायं तु चरित्तं कसायवसिओ असंजदो होदि । उवसमदि जमि काले तत्काले संजदो होदि ॥ ९८२॥
अकषायं तु चारित्रं कषायवशगः असंयतो भवति । उपशाम्यति यस्मिन् काले तत्काले संयतो भवति ॥९८२॥
अर्थ-अकषायपनेको चारित्र कहते हैं क्योंकि कषायके वशमें हुआ असंयमी होता है जिस कालमें कषाय नहीं करता उसीकालमें चारित्रवान होता है ॥९८२ ॥ वरं गणपवेसादो विवाहस्स पवेसणं। विवाहे रागउप्पत्ति गणो दोसाणमागरो॥९८३ ॥
वरं गणप्रवेशात् विवाहस्य प्रवेशनं ।
विवाहे रागोत्पत्तिः गणो दोषाणामाकरः ॥९८३॥ ' अर्थ-साधु कुलमें शिष्यादिमें मोह करनेकी अपेक्षा विवाहमें प्रवेश करना ठीक है। क्योंकि विवाहमें स्त्री आदिके ग्रहणसे

Translation AI Generated

... A being without the root of conduct is the one whose life is unique to the gods. There is a difference in synonyms, but in terms of substance, it is the same. || 980 ||

Countable, innumerable, and infinite kalpas are the knowledge of Kevala. So too are the passions of attachment, aversion, and delusion, and other states of being. || 981 ||

Meaning: Countable objects are the knowledge of perception, scriptural knowledge, innumerable objects are the knowledge of clairvoyance, mental perception, and infinite objects are the knowledge of Kevala. So too are attachment, aversion, delusion, and other states of being, such as hell, etc., all states of being of a living being. || 981 ||

Acharitra without passions is controlled by passions and becomes uncontrolled. When passions subside, at that time it becomes controlled. || 982 ||

Meaning: Acharitra without passions is called so because it is controlled by passions and becomes uncontrolled. At the time when it does not have passions, at that time it is virtuous. || 982 ||

It is better to enter into marriage than to enter into a group. In marriage, attachment arises, and the group is the source of faults. || 983 ||

Meaning: It is better to enter into marriage than to enter into a group of monks, etc. Because in marriage, the acquisition of a woman, etc., leads to...