Book Title: Pran and Pranayam
Author(s): Niranjananand Saraswati Swami
Publisher: Yoga Publication Trust

View full book text
Previous | Next

Page 80
________________ The reference is to synchronization of inhalation, retention and exhalation with the three sounds of Pranava: 'A', 'U' and 'M', in order to align the breath, prana and consciousness and experience their interrelationship. Thus, while inhaling, the 'A' sound should be drawn up the ida passage or left nostril, along with the breath. During this time the 'A' sound should be contemplated along with all of its associations: the conscious state and rajo guna. While retaining the breath, the 'U' sound is contemplated in relation to the subconscious state and sattwa guna. While exhaling, the 'M' sound is directed out through the pingala passage or right nostril, along with the breath. During this time, the 'M' sound is contemplated in relation to the unconscious state and tamo guna. The same process is followed on the right side in order to make one round. It is recommended that Omkara pranayama be performed for twelve rounds in order to balance the body and mind, and as a preparation for meditation on the Pranava. This pranayama can also be performed through both nostrils together, as in samavritti pranayama (see Chapter 16: 'Preliminary Breathing Practices'), for meditative purposes. However, in order to purify the nadis it should be done through the alternate nostrils, as in nadi shodhana pranayama (see Chapter 19: 'Nadi Shodhana Pranayama'). Twelve rounds performed through the alternate nostrils will remove all the accumulated blockages and impurities in the ida and pingala nadis, ensuring health, harmony and longevity. Therefore, the Upanishad states that yogis should always know this practice, so they may perform it regularly and derive the benefits. Bija mantras The word bija means 'seed', which refers to the unmanifest state of existence. Within the seed lies the potential of manifestation. If the seed is sown under conducive conditions, it explodes into a plant. In the same way a bija mantra is a seed, which manifests in various experiences when practised in japa. When the bija mantra becomes manifest, it is called 74

Loading...

Page Navigation
1 ... 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369