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Jainism : The Cosmic Vision disputes. For this he gave an illustration of how the seven blind men look at the elephant. This anekantavada will make man think from the other man's viewpoint and consequently half of the miseries of the world will disappear. Anekantavada leads us to the path of co-ordination and of annihilation of opposition.
The third great vow is the vow of non-stealing. Man should abandon all kinds of stealing. We should not take anything that is not freely given to us. Nor should we make anyone take what is not given to him. Nor should we help anyone take what is not given to him. He said that not even the teeth-scraping straw should be taken by a monk without its owner's permission. Nor does he make someone take it, nor give his consent to it, let alone taking big things. A monk should take care to see that he takes only innocent things acceptable to him. This means that he should be aware of the acceptability or non-acceptibility of a thing before taking it.
The fourth great vow is that of celibacy. Bhagwan Mahavira added this fifth great vow to the four great vows of Parshvanath and established its distinct importance. He said that all the physical and mental miseries of the world are caused by thirst for sensual pleasures, for all sensual pleasures are ultimately painful. A river may be flowing, but it is always contained between its two banks. Similarly, the stream of life needs restraint. If this restraint is accepted willingly, the monk will remain happy and joyful. So, Bhagwan Mahavira said, "You should control yourself. You should restrain your soul. He, who lives in lust, greed and sensual pleasures, ultimately suffers miseries for a long time. Not even the enemy, that cuts
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