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Jaina Pāribhāṣika Sabdakosa
Kevali-samudghāta (spatial expansion of soulunits by the omniscient soul), the configuration of churning device (cylinder) is attained in the third and the sixth Samaya (smallest time-unit) of the projection; the soul-units which had spread up in the shape of Kapāta (door-panel) now assumes the shape of Mantha, on account of the soul-units reaching the zenith and nadir in south-north directions. 'mamtham' ti trtiye samaye tadeva kapātam dakşiņottaradigdvayaprasāraṇānmathisadrsam manthānam karoti lokāntaprāpinam.
(Aupa 174 V? Pa 209) See-Kevalisamudghāta.
Maraņa Death-The cessation of the Skandhakas of the Paramāņus of Ayusya Karma (the clusters of the atoms of the life-span-determining Karma), which are responsible for the determination of the life-span; cessation of the Prāņa (vital energy). That state of the Jiva (living being), in which occurs the cessation of the relation of Paryāpties (bio-potentials) and Prānas (vital energies). See--Jivana.
Maranabhaya Fear of death-Vibratory sensation of fear due to the apprehension that death will occur; it is caused by the attachment to the body.
(Sthā7.27)
Mandaraparvata Mount Mandara (or Meru)-It is the mountain (in Jain Geography) which is situated right in the centre of the Jambūdvīpa, in the south of the Northern Kurā and north of the Southern Kură, in the west of the East Videha and east of the West Videha. uttarakurāe dakkhiñenam, devakurāe uttarenam, puvvavidehassa vāsassa paccatthimenam avaravidehassa vāsassa puratthimenam jambuddivassa divassa bahumajjhadesabhāe, etthanam jambuddive dive maridare ņāmam pavvae pannatte.
(Jam 4.213) Mandā The third decade of human life-span of hundred years; in this state, the person has the capability of enjoyment of sensual pleasures (including sex). taiyam ca dasam patto, pamca kāmagune naro. samattho bhumjium bhoge, jai se athi ghare dhuvā..
(DaHÔV? Pa 8)
Maranavibhakti A kind of Utkälika Śruta (a category of Agamas (canonical works), which is allowed to be studied at all time barring the akala prahara (i.e., the period in which the study of Agamas is prohibited)); in this text their is a detailed description of death with its classification. maranam-pāņapariccāgo, vibhayanam vibhatti, pasatthamapasatthāni sabhedāņi maraṇānijattha vannijjamti ajjhávane tamajjhayanam maranavibhatti.
. (Nandi 77 Cū p. 58)
Maraņāśamsāprayoga An Aticāra (partial transgression) of Samlekhanā (scraping penance unto death, i.e., emaciation of passions by a graded course of penance (fasting)); on being overwhelmed by the affliction during the practice of Samlekhanā, to have aspiration for dying soon. 'maraņāśamsāprayoga' uktasvarūpapūjādyabhāve bhāvayatyasau'yadi sighram mriye'ham' iti svarūpa iti.
(upā 1.44 Vr p. 21)
Mandānubhāva Mild intensity (of fruition of Karma) 1. That Karma, which has a mild Anubhāva (Bandha) (bondage quâ intensity)-it is the category of "Tristhānika rasa". 2. The bondage of Karma, whose intense Anubhāva (intensity of fruition) is made mild through undertaking of auspicious Yoga (2)(activities of mind, speech and body). tivrānubhāvāścatuḥsthānikarasatvena mandanubhāväh tristhānikarasatvādyāpādanena prakaroti.
(U 29.23 Savr Pa 585) See-Tīvrānubhāva.
Markatatantucārana A kind of Cārana Rddhi (supernatural power of locomotion), by dint of which the ascetic, equipped with such Rddhi can undertake motion by support of the web of the spider. makkadayatamtupamti uvarim adilaghuo turiyapadakheve.
