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[Footnote 29: Triton und Euphemos, oder Die Argonauten in Libyen, by Water, in 1849, treats of the holy seven in a ridiculous way. Not less ridiculous is the author's attempt to explain everything by the Moon-Cult, thus anticipating modern vagaries.]
[Footnote 30: A curious though useless classic is Anquetil du Perron's Oupnekhat, 1801, the first European version of the Upanishads (through the Persian).]
[Footnote 31: Whitney, AJP. vii. 1, xi. 407; Jacob, IA. xv. 279; Whitney Trans. Phil. Ass. xxi. 88; Böhtlingk, Bericht d. k. Sächs. Gesellschaft, 1890, and separately.]
[Footnote 32: Compare Windischmann, Sancara, 1833; Ecstein, IS. ii. 369; and Bruining-Bijdrage tot de kennis van den Ved[=a]nta, 1871.]
[Footnote 33: Compare two native expositions, JRAS. X. 33 (Vedantic conception of brahma), and WZKM. ii. 95 (Çankara's advaita philosophy); also Müller, Three Lectures.]
[Footnote 34: Compare Ballantyne's Hindu Philosophy, Williams' Indian Wisdom, Brahmanism and Hinduism, Religious Thought and Life, and also the excellent chapters in Weber's Lectures (above), and in Schroeder's Literatur und Cultur. Of Deussen's Allgemeine Geschichte der Philosophie one half volume has appeared.]
[Footnote 35: Haug has an article on the M[=ajit. Sac.m]h. with the same title, Brahma und Die Brahmanen.]
