Adhyatma Sara

SR No.: 034147
Original Sutra Author: N/A
Author: Yashovijay
Publisher: Ashapuran Parshwanath Jain Gyanbhandar
Publication Year: 2018
Total Pages: 312
Language: Sanskrit, Hindi
Classification: Book_Devnagari
File Size: 2 MB

Page 96

अधिकार दसवाँ
[ सदनुष्ठान] परिशुद्धमनुष्ठानं जायते समतान्वयात् । कतकक्षोदसंक्रान्तेः कलुषं सलिलं यथा ॥१॥
भावार्थ : जैसे कतक (निर्मली) का चूर्ण मैले पानी में डालने से वह निर्मल हो जाता है, वैसे ही समता के योग से अनुष्ठान भी परिशुद्ध हो जाता है ॥१॥ विष-गरोऽननुष्ठानं तद्धेतुरमृतं परम् । गुरुसेवाद्यनुष्ठानमिति पंचविधं जगुः ॥२॥
भावार्थ : गुरुसेवा आदि अनुष्ठान विष, गर, अननुष्ठान तद्धेतु और उत्कृष्ट अमृत के रूप में पाँच प्रकार का कहा गया है ॥२॥ आहारोपधिपूजद्धि-प्रभृत्याशंसया कृतम् । शीघ्रं सच्चित्तहन्तृत्वाद्विषानुष्ठानमुच्यते ॥३॥
भावार्थ : आहार, उपधि, पूजा, ऋद्धि आदि की इच्छा से जो अनुष्ठान (क्रिया) किया जाता है, वह तत्काल शुभ चित्त को हरण करने वाला होने से विषानुष्ठान कहलाता है ॥३॥ स्थावरं जंगमं चाऽपि तत्क्षणं भक्षितं विषम् । यथा हन्ति तथेदं सच्चित्तमैहिकभोगतः ॥४॥
अध्यात्मसार

Translation AI Generated

## Chapter Ten

**[Sadanushtan]** Anushtan becomes pure due to samata (equality). Just as the powder of katak (purifier) purifies impure water, so too does anushtan become pure through the yoga of samata. ||1||

**Meaning:** Just as the powder of katak (purifier) purifies impure water, so too does anushtan become pure through the yoga of samata. ||1||

Poison, gar (heat), non-anushtan, its cause, and the supreme nectar are the five types of anushtan. ||2||

**Meaning:** Guru seva (service to the guru) and other anushtans are said to be of five types: poison, gar (heat), non-anushtan, its cause, and the supreme nectar. ||2||

Anushtan done with the desire for food, wealth, worship, or prosperity is called visha-anushtan because it quickly destroys the pure mind. ||3||

**Meaning:** Anushtan done with the desire for food, wealth, worship, or prosperity is called visha-anushtan because it quickly destroys the pure mind. ||3||

Both stationary and mobile beings, when consumed at that moment, are poison. Just as they kill, so too does this destroy the pure mind from worldly enjoyment. ||4||

**Adhyatma Sara**