Adhyatma Sara

SR No.: 034147
Original Sutra Author: N/A
Author: Yashovijay
Publisher: Ashapuran Parshwanath Jain Gyanbhandar
Publication Year: 2018
Total Pages: 312
Language: Sanskrit, Hindi
Classification: Book_Devnagari
File Size: 2 MB

Page 83

छोड़ती । ममत्त्ववश वह उसके अपवित्र (गंदे) हो जाने पर भी अथवा उसकी विष्ठा (टट्टी) आदि अशुचि को भी पवित्रता से युक्त समझती है ॥१९॥
मातापित्रादि सम्बन्धोऽनियतोऽपि ममत्त्वतः । दृढ़ भूमिभ्रमवतां नैयत्येनावभासते ॥२०॥
भावार्थ : जिसके हृदय में भ्रम मजबूत स्थान जमाए हुए है, उन्हें माता, पिता, आदि का अनिश्चित - सम्बन्ध भी ममत्त्ववश निश्चित प्रतीत होता है ||२०||
भिन्नाः प्रत्येकमात्मानो, विभिन्नाः पुद्गला अपि । शून्यः संसर्ग इत्येवं यः पश्यति स पश्यति ॥ २१॥
भावार्थ : प्रत्येक आत्मा भिन्न-भिन्न है, पुद्गल भी आत्मा से भिन्न है, और उनका किसी प्रकार का सम्बन्ध नहीं है, इस प्रकार जो देखता है, वही देखता (द्रष्टा ) है ॥२१॥ अहंताममते स्वत्व-स्वीयत्व - भ्रमहेतुके । भेदज्ञानात् पलायेते रज्जुज्ञानादिवाहिभिः ॥ २२ ॥
भावार्थ : जैसे रस्सी के ज्ञान से सर्प का भ्रम नष्ट हो जाता है, वैसे ही भेदज्ञान से स्वत्त्व और स्वकीयत्वरूप भ्रम के हेतु अहंत्व और ममत्व नष्ट हो जाते हैं ॥ २२ ॥ किमेतदिति जिज्ञासा तत्त्वान्तर्ज्ञानसम्मुखी । व्यासंगमेव नोत्थातुं दत्ते क्व ममतास्थितिः ॥२३॥
अधिकार आठवां
८३

Translation AI Generated

She considers it pure even when it becomes impure (dirty) or even when its excrement (dung) etc. are impure. ||19||
Even though the relationship with parents etc. is uncertain, it appears certain due to attachment. ||20||
Meaning: For those whose hearts are filled with strong delusion, even the uncertain relationship with parents, etc., appears certain due to attachment. ||20||
Each soul is different, each pudgala is also different. There is no connection, whoever sees this, sees. ||21||
Meaning: Each soul is different, each pudgala is different from the soul, and there is no connection between them, whoever sees this, sees (the seer). ||21||
Due to the delusion of ownership and selfhood, which is the cause of ego and attachment, they flee from the knowledge of difference, like snakes from the knowledge of a rope. ||22||
Meaning: Just as the delusion of a snake is destroyed by the knowledge of a rope, so too the delusion of ownership and selfhood, which is the cause of ego and attachment, is destroyed by the knowledge of difference. ||22||
The question "What is this?" arises in the face of the knowledge of the truth. Where can attachment stand when there is no connection? ||23||
Chapter Eight
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