Adhyatma Sara

SR No.: 034147
Original Sutra Author: N/A
Author: Yashovijay
Publisher: Ashapuran Parshwanath Jain Gyanbhandar
Publication Year: 2018
Total Pages: 312
Language: Sanskrit, Hindi
Classification: Book_Devnagari
File Size: 2 MB

Page 76

अधिकार आठवां
[ममत्व-त्याग] निर्ममस्यैव वैराग्यं स्थिरत्वमवगाहते । परित्यज्येत्ततः प्राज्ञो ममतामत्यनर्थदाम् ॥१॥
भावार्थ : ममतारहित पुरुष का वैराग्य ही स्थिरता प्राप्त करता है; इसलिए बुद्धिशाली साधक को अत्यन्त अनर्थकारिणी ममता का त्याग करना चाहिए ॥१॥ विषयैः किं परित्यक्तैर्जागर्ति ममता यदि । त्यागात् कञ्चकमात्रस्य भुजगो न हि निर्विषः ॥२॥
___ भावार्थ : जिसके हृदय में ममता जागृत है, उसके द्वारा विषयों का त्याग कर देने मात्र से क्या लाभ? कंचुकी का त्याग कर देने से ही साप निर्विष नहीं बन जाता ॥२॥ कष्टेन हि गुणग्रामं प्रगुणीकुरुते मुनिः । ममताराक्षसी सर्वं भक्षयत्येकहेलया ॥३॥
भावार्थ : गुणों के जिस पुंज को मुनि बड़े कष्ट से उपार्जन करता है, उन सब गुणों को ममताराक्षसी एक ही कौर में चट कर जाती है।
__चिरकाल तक तप, व्रत, संयम, नियम, इन्द्रियदमन आदि करके बड़े परिश्रम से जिन गुणों से संयमी मुनि अपनी ७६
___ अध्यात्मसार

Translation AI Generated

## Chapter Eight
[Mamtav-Tyag] Only the dispassionate one attains stability. Therefore, the wise seeker should abandon mamta, which is the cause of great misery. ||1||

**Meaning:** The dispassionate man's detachment alone achieves stability; therefore, the wise seeker should abandon mamta, which is the cause of great misery. ||1||

What is the benefit of abandoning objects if mamta remains awake? Just as a snake does not become non-poisonous by abandoning its skin, so too, mamta does not disappear by abandoning objects. ||2||

**Meaning:** What is the benefit of abandoning objects if mamta remains awake? Just as a snake does not become non-poisonous by abandoning its skin, so too, mamta does not disappear by abandoning objects. ||2||

The sage, with great effort, cultivates a collection of virtues. But mamta, like a demon, devours all those virtues in one gulp. ||3||

**Meaning:** The sage, with great effort, cultivates a collection of virtues. But mamta, like a demon, devours all those virtues in one gulp. ||3||

For a long time, the restrained sage, through penance, vows, self-control, rules, and control of the senses, with great effort, acquires virtues...