Adhyatma Sara

SR No.: 034147
Original Sutra Author: N/A
Author: Yashovijay
Publisher: Ashapuran Parshwanath Jain Gyanbhandar
Publication Year: 2018
Total Pages: 312
Language: Sanskrit, Hindi
Classification: Book_Devnagari
File Size: 2 MB

Page 60

कपिलादि शास्त्रों) आगमों का ज्ञानसम्पादन करके शुद्धमार्ग को पहचान लेती है। उसमें ज्ञानगर्भित वैराग्य प्रगट होता है ॥१७॥ न स्वान्यशास्त्रव्यापारे प्राधान्यं यस्य कर्मणि । नाऽसौ निश्चयसंशुद्धं सारं प्राप्नोति कर्मणः ॥१८॥ ___ भावार्थ : जिस संयमी आत्मा के कार्य में स्व-परशास्त्र के (अनुसार) व्यापार (प्रवृत्ति अनुष्ठान) की प्रधानता (मुख्यता) नहीं है, वह निश्चयदृष्टि से परमार्थशुद्ध कर्म (क्रिया) का सारभूत फल नहीं पाता ॥१८॥ सम्यक्त्वमौनयोः सूत्रे गत-प्रत्यागते यतः । नियमो दर्शितस्तस्मात् सारं सम्यक्त्वमेव हि ॥१९॥
भावार्थ : क्योंकि शास्त्र में यह नियम बताया है कि जो सम्यक्त्व है, वही मौन (मुनित्व) है, और जो मौन है, वही सम्यक्त्व है, इन दोनों का अन्योन्याश्रय (गत-प्रत्यागत) सम्बन्ध है। इस कारण सम्यक्त्व ही सारभूत है ॥१९॥ अनाश्रवफलं ज्ञानमव्युत्थानमनाश्रवः । सम्यक्त्वं तदभिव्यक्तिरित्येकत्वविनिश्चयः ॥२०॥
भावार्थ : ज्ञान का फल आश्रवरहित होना है, और अनाश्रव (आश्रवत्याग) का फल है-विषयों के प्रति अनासक्ति। इन दोनों की अभिव्यक्ति (प्रकट होना) ही सम्यक्त्व है। इस प्रकार इन दोनों की अभिन्नता (एकत्व) का निश्चय है ॥२०॥
६०
अध्यात्मसार

Translation AI Generated

The soul, by acquiring knowledge of the scriptures like the Kapiladi Shastras and Agamas, recognizes the path of purity. In it, knowledge-infused detachment manifests. ||17||

One whose actions are not primarily focused on the practice of self and other scriptures, does not attain the essence of pure karma from the perspective of certainty. ||18||

**Meaning:** The ascetic soul whose actions are not primarily focused on the practice of self and other scriptures (according to their teachings), does not attain the essential fruit of pure karma from the perspective of certainty. ||18||

The scripture states that Samyaktvam (right faith) is Maun (silence/munitvam) and Maun is Samyaktvam, indicating their interdependence. Therefore, Samyaktvam is the essence. ||19||

**Meaning:** Because the scripture states that Samyaktvam is Maun (silence/munitvam) and Maun is Samyaktvam, indicating their interdependence. Therefore, Samyaktvam is the essence. ||19||

Knowledge is the fruit of being free from Asrava (influx of karma), and the fruit of being free from Asrava is non-attachment to objects. The manifestation of both is Samyaktvam. Thus, there is certainty of their oneness. ||20||

**Meaning:** Knowledge is the fruit of being free from Asrava (influx of karma), and the fruit of being free from Asrava is non-attachment to objects. The manifestation of both is Samyaktvam. Thus, there is certainty of their oneness. ||20||

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