Adhyatma Sara

SR No.: 034147
Original Sutra Author: N/A
Author: Yashovijay
Publisher: Ashapuran Parshwanath Jain Gyanbhandar
Publication Year: 2018
Total Pages: 312
Language: Sanskrit, Hindi
Classification: Book_Devnagari
File Size: 2 MB

Page 55

अधिकार छठा
[ वैराग्य-भेद ] तद्वैराग्यं स्मृतं दुःख - मोह - ज्ञानान्वयात् त्रिधा । तत्राद्यं विषयाप्राप्तेः संसारोद्वेगलक्षणम् ॥१॥
भावार्थ : वह वैराग्य तीन प्रकार का होता है - (१) दुःखगर्भित (२) मोहगर्भित और (३) ज्ञानगर्भित । इनमें से प्रथम दुःखगर्भित वैराग्य वह है, जो मनोवांछित विषयों की प्राप्ति न होने से संसार के प्रति उद्विग्नता (विरक्ति) से होता है ॥ १ ॥ अत्राङ्गमनसोः खेदो ज्ञानमाप्यायकं न यत् । निजाभीप्सितलाभे च विनिपातोऽपि जायते ॥२॥
भावार्थ : इस दुःखगर्भित वैराग्य में कारण है - शरीर और मन का खेद । इसमें तृप्ति करने वाला ज्ञान होता ही नहीं है। यदि उसे इष्ट वस्तु मिल जाए तो उसका वैराग्य नष्ट भी हो जाता है ॥२॥
दुःखाद्विरक्ताः प्रागेवेच्छन्ति प्रत्यागतेः पदं । अधीरा इव संग्रामे प्रविशन्तो वनादिकम् ॥३॥
भावार्थ : दुःख से घबड़ा कर साधुवेश धारण करने वाले साधक पहले से ही वापस गृहस्थाश्रम में आने की इच्छा कर
अधिकार छठा
५५

Translation AI Generated

## Chapter Six
[ **Vairagya-Bhed** ] That **Vairagya** is remembered as threefold, due to its connection with **Dukha**, **Moha**, and **Jnana**. The first, **Dukha-garbha** **Vairagya**, is characterized by anxiety (aversion) towards the world, arising from the non-attainment of desired objects. || 1 ||

**Meaning:** That **Vairagya** is of three types: (1) **Dukha-garbha** (2) **Moha-garbha** and (3) **Jnana-garbha**. Of these, the first, **Dukha-garbha** **Vairagya**, is that which arises from anxiety (aversion) towards the world, due to the non-attainment of desired objects. || 1 ||

Here, the sorrow of the body and mind is not conducive to **Jnana**. Even if one attains their desired object, their **Vairagya** is destroyed. || 2 ||

Those who are averse to **Dukha**, desire the path of return (to the householder life) beforehand. Like the impatient in battle, they enter the forest, etc. || 3 ||

**Meaning:** Those who, due to fear of **Dukha**, adopt the life of a renunciant, desire to return to the householder life beforehand. Like the impatient in battle, they enter the forest, etc. || 3 ||