Adhyatma Sara

SR No.: 034147
Original Sutra Author: N/A
Author: Yashovijay
Publisher: Ashapuran Parshwanath Jain Gyanbhandar
Publication Year: 2018
Total Pages: 312
Language: Sanskrit, Hindi
Classification: Book_Devnagari
File Size: 2 MB

Page 300

भक्तिर्भगवति धार्या, सेव्यो देशः सदा विविक्तश्च । स्थातव्यं सम्यक्त्वे, विश्वस्यो न प्रमादरिपुः ॥४२॥
भावार्थ : भगवान् जिनेश्वर के प्रति भक्ति रखना, सदा एकान्तप्रदेश (स्थान) का सेवन करना, अपने सम्यक्त्व पर दृढ़ रहना और प्रमादरूपी शत्रु का विश्वास न करना चाहिए ॥४२॥ ध्येयाऽऽत्मबोधनिष्ठा, सर्वत्रैवागमः पुरस्कार्यः । त्यक्तव्याः कुविकल्पाः स्थेयं वृद्धानुवृत्या च ॥४३॥
भावार्थ : आत्मज्ञान की निष्ठा का ध्यान करना चाहिए, सर्वत्र आगम को आगे रखना चाहिए, कुविकल्पों का त्यागकर देना चाहिए और वृद्धजनों की अनुवृत्ति से रहना चाहिए ॥४३॥ साक्षात्कार्यं तत्त्वं चिद्रूपानन्दमेदुरैर्भाव्यम् । हितकारी ज्ञानवतामनुभववेद्यः प्रकारोऽयम् ॥४४॥
भावार्थ : तत्त्व का साक्षात्कार करना चाहिए । चिदानन्द से परिपूर्ण होना चाहिए, यह अनुभव से जानने योग्य प्रकार ज्ञानियों के लिए हितकारी है ॥४४॥
॥ इत्यनुभवस्वरूपाधिकारः ॥
३००
अध्यात्मसार

Translation AI Generated

Bhakti to Bhagavati should be held, a secluded place should be served always. One should remain steadfast in Samyaktva, and not trust the enemy of carelessness in the world. ||42||

Meaning: One should have devotion to Bhagavan Jinendra, always serve a secluded place (location), remain firm in one's Samyaktva, and not trust the enemy of carelessness in the world. ||42||

One should contemplate on the steadfastness of self-knowledge, the Agamas should be held in high regard everywhere. One should abandon wrong thoughts and remain by following the elders. ||43||

Meaning: One should contemplate on the steadfastness of self-knowledge, hold the Agamas in high regard everywhere, abandon wrong thoughts, and remain by following the elders. ||43||

One should realize the Truth, be filled with Chit-Ananda, and this is a beneficial way for the knowledgeable to experience. ||44||

Meaning: One should realize the Truth. One should be filled with Chit-Ananda, this is a beneficial way for the knowledgeable to experience. ||44||

|| This is the authority of the nature of experience ||

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Adhyatma Sara