SearchBrowseAboutContactDonate
Page Preview
Page 198
Loading...
Download File
Download File
Translation AI Generated
Disclaimer: This translation does not guarantee complete accuracy, please confirm with the original page text.
It is possible for the three *leshyas* of *kapota*, *nila*, and *krishna* to occur in this (fierce meditation) due to the results of very complex karmas. ||14|| **Meaning:** Due to the results of very complex karmas in this (fierce meditation), it is possible for the three *leshyas* of *kapota*, *nila*, and *krishna* to occur. ||14|| Having many faults, having many kinds of faults, having the fault of killing, being inclined towards violence, etc., being happy after doing evil, being merciless, lack of remorse, and feeling pride when others are in trouble; these are the signs of fierce meditation. Therefore, wise men should abandon this fierce meditation, which gives rise to the suffering of hell. ||15-16|| **Meaning:** Having many faults, having many kinds of faults, having the fault of killing, being inclined towards violence, etc., being happy after doing evil, being merciless, lack of remorse, and feeling pride when others are in trouble; these are the signs of fierce meditation. Therefore, wise men should abandon this fierce meditation, which gives rise to the suffering of hell. ||15-16|| These two types of meditation are not auspicious, they are difficult to overcome and are well-known. Therefore, it is appropriate to practice and ascend to the auspicious meditation. ||17|| **Meaning:** These two types of meditation are not auspicious, they are difficult to overcome and are well-known. Therefore, it is appropriate to practice and ascend to the auspicious meditation. ||17||
Page Text
________________ कापोतनीलकृष्णानां लेश्यानामत्र सम्भवः । अतिसंक्लिष्टरूपाणां कर्मणां परिणामतः ॥१४॥ भावार्थ : इस ( रौद्रध्यान में अतिसंक्लिष्ट रूप कर्मों के परिणाम के कारण कापोत, नील और कष्ण इन तीन लेश्याओं का होना सम्भव है ||१४|| उत्सन्नबहुदोषत्वं नानामारणदोषता । हिंसादिषु प्रवृत्तिश्च कृत्वाऽघं स्मयमानता ॥ १५॥ निर्दयत्वाननुशयौ, बहुमानः परापदि । लिंगान्यत्रेत्यदो धीरैस्त्याज्यं नरकदुःखदम् ॥१६॥ भावार्थ : उत्सन्नदोषत्व, बहुदोषत्व, नानाप्रकारदोषत्व, मारणदोषत्व, हिंसा आदि में प्रवृत्ति तथा पाप करके खुश होना, निर्दयता, पश्चात्ताप का अभाव, और दूसरों को आपत्ति में देख कर, बहुमान (हर्ष) होना; ये रौद्रध्यान के चिह्न हैं । अतः धीर पुरुषों को नरक के दुःख देने वाले इस रौद्रध्यान का त्याग करना चाहिए || १५-१६ ॥ अप्रशस्ते इमे ध्याने, दुरन्ते चिरसंस्तुते । प्रशस्तं तु कृताभ्यासो, ध्यानमारोढुमर्हति ॥१७॥ भावार्थ : ये दोनों अप्रशस्त ध्यान दुरन्त और चिरपरिचित हैं । इसलिए अभ्यास करके प्रशस्त ध्यान पर आरूढ़ होना उचित है ॥१७॥ १९८ अध्यात्मसार
SR No.034147
Book TitleAdhyatma Sara
Original Sutra AuthorN/A
AuthorYashovijay
PublisherAshapuran Parshwanath Jain Gyanbhandar
Publication Year2018
Total Pages312
LanguageSanskrit, Hindi
ClassificationBook_Devnagari
File Size2 MB
Copyright © Jain Education International. All rights reserved. | Privacy Policy