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## Chapter Fourteen **[Renunciation of Attachment]** They describe the renunciation of false attachment as the renunciation of false grasping, which is like a cloud for the fire of falsehood. Therefore, wise people with pure intentions and who understand the essence of the scriptures should be interested in this renunciation of attachment. ||1|| **Meaning:** False grasping (false attachment) is said to be like a cloud for the fire of falsehood. Therefore, wise people with pure intentions and who understand the essence of the scriptures should be interested in this renunciation of attachment. ||1|| The fire of false grasping burns within. Where can the vine of true knowledge grow there? Seek the flowers of peace and the fruits of good advice elsewhere. ||2|| **Meaning:** The fire of false grasping burns within. Where can the vine of true knowledge grow there? Seek the flowers of peace and the fruits of good advice elsewhere. ||2|| Those who consider themselves wise after reading a little and hearing a little from the scriptures, due to their attachment, may have their mouths kissed by pleasant words, but they have not understood the secret of the scriptures. ||3|| **Meaning:** Those who consider themselves wise after reading a little and hearing a little from the scriptures, due to their attachment, may have their mouths kissed by pleasant words, but they have not understood the secret of the scriptures. ||3||
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________________ अधिकार चौदहवां । [ कदाग्रहत्याग: ] मिथ्यात्वदावानलनीरवाहमसद्ग्रहत्यागमुदाहरन्ति अतो रतिस्तत्र बुधैर्विधेया विशुद्धभावैः श्रुतसारवद्भिः ॥ १ ॥ भावार्थ : असद्ग्रह ( मिथ्या आग्रह ) को मिथ्यात्त्वरूपी दावाग्नि के लिए मेघ के समान कहा है, इसलिए शुद्धाशयवाले शास्त्र के सारज्ञ पण्डितों को इस कदाग्रहत्याग करने में रुचि रखनी चाहिए ||१|| असद्ग्रहाग्निज्वलितं यदन्तः क्व तत्र तत्त्वव्यवसायवल्ली । प्रशान्तपुष्पाणि हितोपदेश - फलानि चान्यत्र गवेषयन्तु ॥२॥ भावार्थ : जिनका चित असद्ग्रहरूपी आग से जला हुआ है, वहाँ तत्त्वनिश्चयरूपी बेल कहाँ ठहर सकती है? अतः शान्तिरूपी फूलों एवं हितोपदेशरूपी फलों की तलाश कहीं और जगह जाकर कीजिए ॥२॥ अधीत्य किञ्चिच्च निशम्य किञ्चिदसद्ग्रहाद् पण्डितमानिनो ये । मुखं सुखं चुम्बितमस्तु वाचो, लीलारहस्यं तु न तैर्जगाहे ॥ ३ ॥ भावार्थ : कुछ पढ़कर, कुछ शास्त्रादि सुनकर जो कदाग्रहवश अपने को पण्डित मानते हों, उन्होंने चाहे सुखपूर्वक १६० अध्यात्मसार
SR No.034147
Book TitleAdhyatma Sara
Original Sutra AuthorN/A
AuthorYashovijay
PublisherAshapuran Parshwanath Jain Gyanbhandar
Publication Year2018
Total Pages312
LanguageSanskrit, Hindi
ClassificationBook_Devnagari
File Size2 MB
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