Adhyatma Sara

SR No.: 034147
Original Sutra Author: N/A
Author: Yashovijay
Publisher: Ashapuran Parshwanath Jain Gyanbhandar
Publication Year: 2018
Total Pages: 312
Language: Sanskrit, Hindi
Classification: Book_Devnagari
File Size: 2 MB

Page 16

अतो मार्गप्रवेशाय, व्रतं मिथ्यादृशामपि । द्रव्यसम्यक्त्वमारोप्य ददते धीरबुद्धयः ॥१७॥
भावार्थ : इस कारण से धर्ममार्ग में प्रवेश कराने के लिए, द्रव्य-सम्यक्त्व का आरोपण करके धैर्यसम्पन्न बुद्धिवाले महात्मा मिथ्यादृष्टियों को भी व्रत (चारित्र) देते हैं ॥१७॥ यो बुद्ध्वा भवनैर्गुण्यं, धीरः स्याद् व्रतपालने । स योग्यो भावभेदस्तु दुर्लक्ष्यो नोपयुज्यते ॥१८॥
भावार्थ : जो जीव संसार की निर्गुणात्मक निःसारता समझकर व्रतपालन करने में धीर होता है, उसे ही योग्य जानना । आन्तरिक भावों का रहस्य जानना दुष्कर है, इसलिए यहाँ उसका उपयोग नहीं करना चाहिए ॥१८॥ नो चेद् भावापरिज्ञानात् सिद्धयसिद्धिपराहतेः । दीक्षाऽदानेन, भव्यानां मार्गोच्छेदः प्रसज्यते ॥१९॥
भावार्थ : यदि पर्वोक्त रूप से योग्यता का स्वीकार नहीं किया जाय तो किसी के आन्तरिक भावों को नहीं जानने के कारण सिद्धि और असिद्धि दोनों का नाश हो जायगा और इससे भव्यजीवों को (पहचान न होने के कारण) दीक्षा नहीं दी जा सकेगी। इस प्रकार मार्ग का उच्छेद–लोप हो जायगा ॥१९॥ अशुद्धाऽनादरेऽभ्यासायोगानो दर्शनाद्यपि । सिद्धयेन्निसर्गजं मुक्त्वा तदप्याभ्यासिकं यतः ॥२०॥
१६
अध्यात्मसार

Translation AI Generated

Therefore, for the entry into the path, even for those with false views, the wise, endowed with patience, give the vows (conduct) by imputing the rightness of substance. ||17||

Meaning: For this reason, in order to initiate them into the path of Dharma, the wise, endowed with patience, give vows (conduct) even to those with false views by imputing the rightness of substance. ||17||

He who, understanding the non-virtuous nature of the world, is patient in observing the vows, is to be considered worthy. The distinction of inner feelings is difficult to perceive, therefore it should not be used here. ||18||

Meaning: He who, understanding the non-virtuous nature of the world, is patient in observing the vows, is to be considered worthy. The distinction of inner feelings is difficult to perceive, therefore it should not be used here. ||18||

If, due to not knowing the inner feelings, there is a destruction of both attainment and non-attainment, then by giving initiation, the path of the worthy ones will be cut off. ||19||

Meaning: If, due to not knowing the inner feelings, there is a destruction of both attainment and non-attainment, then by giving initiation, the path of the worthy ones will be cut off. ||19||

Even though one may have attained the right view, due to lack of respect for the impure, and due to lack of practice, one may not attain liberation. Because even that which is natural, becomes attainable only through practice. ||20||

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Adhyatma Sara