Adhyatma Sara

SR No.: 034147
Original Sutra Author: N/A
Author: Yashovijay
Publisher: Ashapuran Parshwanath Jain Gyanbhandar
Publication Year: 2018
Total Pages: 312
Language: Sanskrit, Hindi
Classification: Book_Devnagari
File Size: 2 MB

Page 124

अत्यन्त भिन्न माना है। इसलिए परमार्थतः (वस्तुतः) यहाँ भी हिंसा की व्यवस्था नहीं हो सकती ॥२६॥ न च हिंसापदं नाशपर्यायं कथमप्यहो ! जीवस्यैकान्तनित्यत्वेऽनुभवाबाधकं भवेत् ॥२७॥
भावार्थ : अहो ! जीव को एकान्त नित्य मानने से नाश का पर्यायरूप हिंसा शब्द किसी प्रकार से भी अनुभव का अबाधक नहीं होगा । मतलब यह है कि वह अनुभव का बाधक ही होगा ॥२७॥ शरीरेणाऽपि सम्बन्धो नित्यत्वेऽस्य न संभवी । विभुत्वे न च संसारः कल्पितः स्यादसंशयम् ॥२८॥
भावार्थ : जीवात्मा को यदि नित्य मानें तो उसका शरीरादि के साथ सम्बन्ध संभव नहीं है । इसे विभुसर्वव्यापक मानें तो निःसंदेह यह संसार कल्पित नहीं हो सकेगा ॥२८॥ अदृष्टाद्देहसंयोगः स्यादन्यतरकर्मजः। इत्थं जन्मोपपत्तिश्चेन्न तद्योगाविवेचनात् ॥२९॥
भावार्थ : अदृष्ट से किसी भी कर्म से उत्पन्न देह का संयोग हो सकता है, (इसलिए आत्मक्रिया की कोई अपेक्षा नहीं रहती) इस पर जैन सिद्धान्ती उत्तर देते हैं कि यदि इस प्रकार जन्म की संगति बिठाना चाहोगे तो वह संभव नहीं हो
१२४
अध्यात्मसार

Translation AI Generated

It is considered extremely different. Therefore, in reality, there cannot be any arrangement of violence here. ||26|| And how can the word "violence" be synonymous with destruction? In the absolute eternity of the soul, it would be an obstacle to experience. ||27||
Meaning: Oh! If the soul is considered eternally existent, then the word "violence", which is synonymous with destruction, will in no way be an obstacle to experience. It means that it will be an obstacle to experience. ||27|| Even with the body, its connection is not possible in its eternity. And in its omnipresence, this world will undoubtedly not be imagined. ||28||
Meaning: If the soul is considered eternal, then its connection with the body etc. is not possible. If it is considered omnipresent, then undoubtedly this world will not be imagined. ||28|| The connection of the body from unseen karma would be due to other karma. Thus, if you want to establish the connection of birth, then it is not possible due to the lack of understanding of that connection. ||29||
Meaning: The connection of the body from unseen karma could be due to other karma, (therefore there is no expectation of soul action). To this, Jain theorists reply that if you want to establish the connection of birth in this way, then it is not possible
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Adhyatma Sara