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**Verse 31:** * **Iccha Tadvātkatha Prītiyukta'viparināminī. Pravṛttiḥ Pālanam Samyak Sarvatropaśamānvitam.** **Meaning:** A story that reveals the nature of yoga, free from transformation and filled with joy, is called *Iccha Yoga*. And the proper observance of vows, etc., accompanied by *upaśama* everywhere, is called *Pravṛtti Yoga*. **Verse 32:** * **Satkṣayopaśamotkarṣādatičarādicintayā. Rahitam Tu Sthiraṁ Siddhiḥ Pareṣāmārthasaadhakam.** **Meaning:** Yoga that is free from thoughts of excess, etc., due to the excellence of *satkṣaya* and *upaśama*, is called *Sthira Yoga*. And *Siddhi Yoga* is the means of achieving the goals of others. **Verse 33:** * **Bhedā Ime Vicitrāḥ Syuḥ Kṣayopaśamabhedatah. Śraddhāprītyādiyogena Bhavyānām Mārgagāminām.** **Meaning:** These distinctions are diverse due to the differences in *kṣaya* and *upaśama* for the *bhavyas* who are on the path, through the yoga of faith, joy, etc. **Verse 34:** * **Anukampā Ca Nirvedaḥ Samvegaḥ Praśamastathā. Eteṣām Anubhāvāḥ Syuricchadīnām Yathākramam.** **Meaning:** These *Iccha* yogas have four effects in order: *Anukampā* (compassion), *Nirveda* (dispassion), *Samvega* (arousal), and *Praśama* (tranquility).
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________________ इच्छा तद्वात्कथा प्रीतियुक्ताऽविपरिणामिनी । प्रवृत्तिः पालनं सम्यक् सर्वत्रोपशमान्वितम् ॥३१॥ भावार्थ : योगस्वरूप के दर्शन वाली कथा, विपरिणामरहित और प्रीतियुक्त हो, वह इच्छायोग कहलाता है, तथा सर्वत्र उपशम के युक्त, व्रतादि का सम्यक् पालन करना, प्रवृत्तियोग कहलाता है ॥३१॥ सत्क्षयोपशमोत्कर्षादतिचारादिचिन्तया । रहितं तु स्थिरं सिद्धिः परेषामर्थसाधकम् ॥३२॥ भावार्थ : सत्क्षयोपशम के उत्कर्ष से अतिचारादि की चिन्तारहित योग स्थिरयोग कहलाता है और दूसरों के अर्थ का साधक सिद्धयोग कहलाता है ॥३२॥ । भेदा इमे विचित्राः स्युः क्षयोपशमभेदतः । श्रद्धाप्रीत्यादियोगेन भव्यानां मार्गगामिनाम् ॥३३॥ भावार्थ : ये भेद श्रद्धा, प्रीति वगैरह के योग से मार्गानुसारी भव्यजीवों के क्षयोपशम के भेद से विभिन्न प्रकार के होते हैं ॥३३॥ अनुकम्पा च निर्वेदः संवेगः प्रशमस्तथा । एतेषामनुभावाः स्युरिच्छादीनां यथाक्रमम् ॥३४॥ भावार्थ : इन इच्छादि योगों के क्रमशः अनुकम्पा, निर्वेद, संवेग और प्रशम ये चार-चार प्रभाव होते हैं ॥३४॥ अधिकार दसवाँ १०५
SR No.034147
Book TitleAdhyatma Sara
Original Sutra AuthorN/A
AuthorYashovijay
PublisherAshapuran Parshwanath Jain Gyanbhandar
Publication Year2018
Total Pages312
LanguageSanskrit, Hindi
ClassificationBook_Devnagari
File Size2 MB
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