Bruhat Samayik Pratikraman Path

SR No.: 034031
Original Sutra Author: N/A
Author: Subhashchand Jain, Mahendrakumar Jain
Publisher: Akhil Bharatvarshiya Digambar Jain Vidvat Parishad
Publication Year: 2016
Total Pages: 105
Language: Sanskrit, English
Classification: Book_English & Book_Devnagari
File Size: 30 MB

Page 92

SAMAYIK AND PRATIKRAMAN
michchha: me dukkadam..10.. Eng. O Lord! I perform the ritual of 'Pratikraman' to re
pent and apologize for the sins committed in observing the vows. While observing the vows under the tenth stage of spiritual development - 'Renunciation of giving permission' (Anumati Viratitya:g) had I given permission to anyone when asked or not asked, thus the sins might have been committed in routine activities by mind, speech and body through encouragement or approval. I sincerely repent and apologize for the same and pray all my such sins become fruitless.
उद्दिष्ट त्याग प्रतिमा का प्रतिक्रमण uddista tya:ga pratima: ka: pratikramana
पडिक्कमामि भंते! उद्दिट्ठविरदि पडिमाए - उद्दिठ्ठ-दोसबहुलं अहोरदियं आहारयं वा, आहारावियं वा, आहारिज्जतं वा, समणुमण्णिदो, तस्स मिच्छा मे दुक्कडं॥11॥
padikkama:mi bhante! udditthaviradi padima:e - uddittha-dosabahulam ahoradiyam a:ha:rayam va:, a:ha:ra:viyam va:, a:ha:rijjantam va:, samanumannido, tassa michchha: medukkadam..11.. Eng. OLord! I perform the ritual of 'Pratikraman' to re
pent and apologize for the sins committed in observing the vows. While observing the vows un
बृहत्सामायिक-प्रतिक्रमण पाठ der the eleventh stage of spiritual development - 'Renunciation of favorite diet'- (uddist tya:g) - had I taken intended diet with the faults of intention myself or offered such diet to others or approved taking such diet. Thus, the sins might have been committed in routine activities by mind, speech and body, I sincerely repent and apologize for the same and pray all my such sins become fruitless.
निर्ग्रन्थ पद की वांछा
nirgrantha pada ki: va:mchha: Wish to attain the state of Absolute Non-attachment
___and passionless-ness इच्छामि भंते। इमं णिग्गंथं पवयणं अणुत्तरं केवलियं, पडिपुण्णं, णेगाइयं, सामाइयं, संसुद्ध, सल्लघट्टाणं, सल्लघत्ताणं, सिद्धिमगं, सेढिमग्गं, खंतिमगं, मुत्तिमगं, पमुत्तिमग्गं, मोक्खमग्गं, पमोक्खमग्गं, णिज्जाणमग्गं, णिव्वाणमगं, सव्व-दुःखपरिहाणिमग्गं, सुचरियपरि णिव्वाणमग्गं, अवितहं अविसंति-पवयणं, उत्तमं तं सद्दहामि, तं पत्तियामि, तं रोचेमि, तं फासेमि, इदोत्तरं अण्णं णत्थि, ण भूदं, ण भविस्सदि, णाणेण वा, दंसणेण वा, चरित्तेण वा, सुत्तेण वा, इदो जीवा सिझंति, बुझंति, मुच्चंति, परि-णिव्वाणयंति, सव्व-दुक्खाणमंतंकरेंति, पडि-वियाणंति, समणोमि, संजदोमि, उवरदोमि, उवसंतोमि, उवधि-णियडि-माण-माया-मोसमूरण-मिच्छाणाण-मिच्छादसणमिच्छाचरितं च पडिविरदोमि, सम्मणाण-सम्मदंसण-सम्मचरित्तं च रोचेमि, जं जिणवरेहिं पण्णत्तो, इत्थ मे जो कोई देवसिओ (राइओ) अइचारो अणाचारो तस्स मिच्छा मे दुक्कडं।
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