Kalplata Vivek

SR No.: 032756
Original Sutra Author: N/A
Author: Murari Lal Nagar, Harishankar Shastry
Publisher: L D Indology Ahmedabad
Publication Year: 1968
Total Pages: 550
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 15 MB

Page 57

48 dirgha-pucchas catus-padah kakud manllamba-kambalah / gor apatyam balivardas tynam atti mukhena sah 1/1 It should be noted that Viparvaya of Samadhi is not contemplated." (P. 24, l. 16 ) Exceptions to Aritimad are given : (i) Sithila (looseness ) is a guna in Gaula style (P. 24, 1. 16):8 slistam asprsta-saithilyam sithilan tad viparyayah | gaudiyair isyate tal tu bandha-prasastya-gauravat // The ill. is not traceable in the Viveka. (ii) Vaisamya as a guna is not traceable, (iii) Kathora is not a dosa in the Gauda style : kathoram api badhnanti diptam ity apare punah / tesam matena tasya pi dusanan naiva vidyate //' The ill. is not traceable in the Viveka.. (iv) Aprasanna cannot be traced in the Viveka. Bhoja defines it thus : avidvad-angana-bala-prasiddhartnam prasadavat / vi paryayo 'syaprasannam citradau tan na dusyati // The ill. also is not traceable in the Vivekalo. (v) Neyartha is not a dosa when what is neya (understood ) is too welknown. 11 The ill. is (P. 24, 1. 17): - ma bhavantam analah pavano va, varano madakalah parasur va / vahini-jalabharah kulisam va svastite'stu lataya saha vsksa //'9 Here verbs like * dahatu' etc are too welknown not to be inferrable. 1. S. K. I. v. 49 (P. 35). 2. The absence or reversal of Samadhi would deprive the poem of its right to poetry, Hence the reverse of Samadhi is not even contemplated. For this very reason Mammata denies it the status of a distinct Guna : 'अर्थस्यायोनेरन्यच्छायायोनेर्वा यदि न भवति दर्शन तत्कथं काव्यम्, इत्यर्थदृष्टिरूपः zafatafa 7 TO: 'K. P. VIII. P. 398. Mammata has Varnana's def, of समाधि in view. 3. All the exceptions are borrowed from Bhoja (S. K. I). 4. S. K. I. 126. 5. S. K. I. v. 169. (P. 123). 6. vide S. K. I. 127 and v. 170. S. K. I. 128. 8. S. K I. (P. 124) Fator 97: 9a: af 1721 SK. I. 129 The def. of gerc is based on Bhamaba's def. (B. K. L. II 3). The reading in Bhamaha is : fagykaratantiate sulfaa | B. K. L. II 3ca. 10. S. K. I. v. 171. 11. S. K. I. 130. 12. S. K. I. v. 172 (P. 125).