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MĀNASĀBA lines 127, 130 we see urface comes between the names fat and murgi Here arfere obviously stands for 112T which appears to be a confused reading for शचीपतिम् implying usually इन्द्र but here आदित्य ।
191. (1) F. omits the pássage from the second half of this lineto the first half of line 196. .
(2) A. B. ag for the 194. Between 194 and 195 there seems a line missing, which is to contain the name of a deity; compare note (2) under 190 above.
200. I. TE for JRITU, suggested by A. B.
201. (1) For the four lines, 201-204, A. B. F. have only one line : सर्वामरणसंयुक्त रकवस्त्रोत्तरीयकम् ।
(2) The second half of this line, which is missing from all Mss., may be the passage within sqare bractats as suggested by lines 160, 165, 175, 181, 185, 187, 192, 197, etc. .
202. I. J fa fa for falfa, found in the margin but put under interrogation. Compare note (2) under 201.
203. (1) FM is apparently used to imply right, which is, however, not usual.
(2) acę is usually a pose of the band: but here it is used as प्रहरण or weapon.
206. (1) A. B. F. 9 ITA Chaat for the first pūda. (2) I. J. ATEIT or मकरारुढभरख्या।
210. I. da ATTE for MEG, suggested by the other Mss. 213. A. B. F. arfruf I 214. J. of 216. J.
Y A . B. F. leave the second half in a lacuna.
A. B. F. omit the lines 217-219. 217. महान्त is a confused reading obviously for जयन्त who comes between flat and A (see lines 132, 133, etc.).
220. (1) I. J. Gaur other Mas, waart I (2) The dual in the first half line may be explained by taking phat as understood. But in the second half line it would be better to read a T FT
