Epigraphia Indica Vol 29

SR No.: 032583
Original Sutra Author: N/A
Author: Hirananda Shastri
Publisher: Archaeological Survey of India
Publication Year: 1951
Total Pages: 432
Language: English
Classification: Book_English
File Size: 21 MB

Page 195

EPIGRAPHIA INDICA
įVol. XXIX Second Plate ; Second Side 11 tamamahēsvara[h*) paramabrahmanya(nyo) Bappa-bhattāraka-pada-bhakti[h*) sci-Narasim
havarmma12 paḥ(varmmā) Mēl-Mundarăshtrêt Asidharapurasy=őttarë | Rēyuru-nāma-grāmam(masya)
grāmēyakā13 n=ittham=ājñāpayati (1) ayam grāma[h*] Kuravabri-vastha(vāsta)vyasya Rāthitara
sagotrasya 14 Āpastambha(ba)-sūtr-adhyāyinaḥ' dvēda-pāragasya Vēda-Vēdāmg'-Etihasa-Purāņa-tatva
(ttva)-vi15 da[b*) Kūjasarmmaṇasya(nah) pautrāya dvi(dvē)da-pāragasya Kumārabarmmaņa[b*]
putrāya dvēda-paragāya
Third Plate ; First Side 16 nitya-svādhyāya-niratāya Somayājinë Kumāramandalarmmaņēl asmāka[m*] ayur17 bala-vijayal-aišvaryy-abhivsiddhayē brahmadēhi(yi)kfity=āsmābhir-ddatta[h*) pravard
dhamāna-vijaya18 kiya-Jarvatsará dvadasa-varahi Vaisakha-paurppamäsy (syöm) soma-grahapa
nimittë datta ēva(ttah | @va). 19 m-avagamy(mya) imā(ma)[m=a*]mātyä[h] servväh(rvvē) karana-yuktā[h*] sarvva
niyogakah rāja-vallabhās-cha sažoharantäh(ntah) 20 sarvva-kara-parhā(riha)rah(ram) pariharanta [1 ] Imām=ājñām=atikramēt=sa pāpas=sāriran=
dandam-arhati [l *] "Somāditya
day
Third Plate ; Second Side 21 suta[h*] Sriman=Nandakurra-ntip-Esvara) [*] ajñāptis=dāsanasy=āsya Rājāditya-pratha
(tā)pavān [11111*] Yatrā(Yad-atra) 22 bha shatah? blokaḥ(kāḥ) [] *] Brahma-svamm) "visham ghorah(ram) na visham visham
úchyatë L1 *] visham=ēkākina(nam) hanti brahma23 svam(m) putra-pautfi(tra)kam [1211* ] Svadattām(m) paradattām vă o yo harēti(ta) vasun
dharām [ ] shashți-va
1 Sandhi is not observed here.
: The danda is superfluous. . This anusura is placed wrongly on the following akahara gė.
* There is some confusion bore. If the akshara mye is treated as a case of sandhi, then the following initial i should be deleted.
* This and the following verses are in the Annahfubh metro.
• The form of this letter in queer. It is neither bha nor ma. It is clear that the engraver wantod to make it bha.
* Read bhavanti. . [nvert i before this word to make the pada motrically correct.
The subcript of this akakara looks like the subscript dh ore. Compare, for instance, ndha in line 23 and in the following line.