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110
THE INDIAN ANTIQUARY
[ JUNE, 1933
Dwadashi mandala děh shamrovum, . Triyodashi tribeniy návam kay, Teaturdashi tsudah bhavan shamdvum,
Purna-pantsadashi teandran karum uday, Akdoh bhogiy pán sandárum.
Rasati ruzas kalpan travit Suy, ha mali ! karam putlën puz. By association with the good I tied on the kusa grass (for the purification of my
finger); On the ninth (day) I truly stayed with doors closed; On the tenth I lit the tenth house,
On the eleventh I made acquuintance with the moon; On the twelfth disc I subdued my body;
On the thirteenth I washed my body at the confluence of three rivers : On the fourteenth I subdued fourteen worlds ;
On the fifteenth I found the moon rise; . On the first I gave sustenance to myself.
I peacefully remained with cares cast awayThat, O father! was my worship of idols.1
(10) Treshi buchi mo kreshandwun;
Yani tshiy tani sandhdrun deh. Phrit canis dharun ta párun?
Kar upakarun suy chay kriy. Lo not make thyself crave [for water and food] by thirst and hunger;
As soon as thou becomest depressed, refresh thyself. Fie upon thy fasting and the breaking of thy fast!
Do good to others, that is thy duty.
(11)
Tail cho 10Mzomala la tatag ;
Tsálun chu mendinën ghatakár ; T sálun chu pan panun kadun gratay
Hišta, mali, santosh ; wodti panay.
Tu endure is lightning and thunderbolt ;
To endure is darkness at midday ; To endure is to sift one's self through a grinding mill
Be, O father I content; (wbat is destined to come) will come of itself.
(12)
Teay, Deva, garlas ta dhartiy arazak;
Teay, Deva, ditit kranzan pran; Tsay, Deva, thani rustuy wazak.
Kus záni, Deva, con pariman?
Thou, O Lord! pervadest the whole as well as the universe ;
Thou, O Lord I gavest life to bodies; Thou, O Lord I ringest without pealing.
Who can, O Lord I know thy proportions ? 1 In this saying Lalla speaks of different stages reached within berself while practising yoga on succeegive days
