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[ परिवेषणवेलायां ] At the time of serving. अपहरियमज्जारमंसाए mark the faulty order of the compound which is characteristic of Prakrita; also cf. वेलाइकम्मगिहवइभएण where too as a matter of fact the compound must be गिहवइवेलाइक्कमभएण. 65. 17. विससिओ कोलो विशस्तः वराहः] the boar was killed. 65. 22. कसाएहिं [कषायैः] mental taints or impurities; they are 4-anger, pride, deceit and greed which obscure the spotless nature of the soul and cause it to wander in the cycle of worldly existence. 65. 22. अणुगम्पिय [अनुकम्पितं] trembled; mark कू-गू.
66. 2. मोग्गरवावडग्गहत्था [मुद्गरव्यापृताप्रहस्ताः] possessing wooden hammers in their hands. 66.4. अकामनिज्जराए [ अकामनिर्जरया ] The state of enduring hunger, thirst etc. without the will to destroy actions etc. i. e. by so doing the actions gradually wear away without the person willing it. 66. 11. पेच्छणयसमानस्य धिरत्थु संसारवासस्स fie upon the worldly existence which resembles a show ! ferrata धिक धिक; see सि. हे. ८. २. १७४. comment. 66. 13. पडिवन्नं मूयगवयं [प्रतिपन्नं मूकव्रतं ] he took the vow of silence. 66. 16. चउणाणाइसयसंपन्नो [ चतुर्सानातिशयसंपन्नः] accompanied with the special powers of the four types of knowledge. These are: (1) मतिज्ञानthe knowledge obtained through sense-organs and external objects; (2) श्रुतज्ञान -knowledge obtained
