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पज्जन्ते [पर्यन्ते] at the end of life. 57. 5. चरणपरिजामो-सम्यक् चारित्राध्यवसायः-the determined propensity towards right conduct; the thought-activity in relation to right conduct.
57. 6. अनहं [अनघम्] sinless. 57. 15. विज्झविय [विध्याप्य] having extinguished. कषायाणलं [कषायानलं] the fire of sinful taints. 57. 22. न तरन्ति परिपालिउं [न तरन्ति परिपालयित्वा] Do not successfully cross (the worldly existence ) by observing it i. e. renunciation. 57. 23. परिकप्पेन्ति असयालम्बणाई [परिकल्पयन्ति असदालम्बनानि ] take to false supports. 57, 4. आउसो [आयुष्मन् ] voc. sing. O long-lived one.
___58. 2. हेओवाएयाइं [ हेयोपादेयानि ] worthy to be abandoned and accepted. 58. 5-6. Dharana implies that his convictions are fixed as to the givingup of the householder's life and the acceptance of the renunciation. The comparison and the consequent discrimination is meant for those persons who are still under the throes of the worldly life.58.7.सउण्णया [सपुण्यता] the meritoriousness.58.14. अणब्भत्थनिरइयारकुसला [अनभ्यस्तनिरतिचारकुशला] those who have not practised the path of the highest good, free from transgressions. For transgressions of व्रत's see तत्वार्थ० VII 11-32; see my edition of समराइच्च० भव I Notes P. 145. 58. 16. एयवइयरं [एतद्व्यतिकरं] containing an incident in illustration
